Tag Archives ⇒ blogs

Opening up the QuakerQuaker listings

January 9, 2007
· Martin Kelley

Every­one can now add posts to the Quak­erQuak­er cat­e­go­ry list­ings. Sim­ply book­mark the post in Del​.icio​.us, list the QQ cat­e­gories and it will be added to the page.
For exam­ple, say you’ve seen just the coolest post on Con­ver­gent Friends. Go to the “Con­ver­gent Friends”:http://www.quakerquaker.org/convergent_quakers page to find the right “tag” – in this case “quaker.convergent”. Book­mark the post you like, write a title and descrip­tion and list “quaker.convergent” as its tag. An hour or so lat­er the post will show up on the Con­ver­gent Friends page. How cool is that? Here are “instruc­tion on how to use Del​.icio​.us and title pages”:http://www.quakerquaker.org/contributors_zone_how_to/.

Con­tin­ue read­ing →

On job hunting and the blogging future in Metro Philadelphia

November 29, 2006
· Martin Kelley

I’ve been qui­et on the blogs late­ly, focus­ing on job search­es rather than rant­i­ng. I thought I’d take a lit­tle time off to talk about my lit­tle cor­ner of the career mar­ket. I’ve been apply­ing for a lot of web design and edit­ing jobs but the most inter­est­ing ones have com­bined these togeth­er in cre­ative ways. My qual­i­fi­ca­tions for these jobs are more the inde­pen­dent sites I’ve put togeth­er — notably Quak​erQuak​er​.org—than my paid work for Friends.

For exam­ple: one inter­est­ing job gets repost­ed every few weeks on Craigslist. It’s geared toward adding next-generation inter­ac­tive con­tent to the web­site of a con­sor­tium of sub­ur­ban news­pa­pers (appli­cants are asked to be “com­fort­able with terms like blog, vlog, CSS, YourHub, MySpace, YouTube…,” etc.). The qual­i­fi­ca­tions and vision are right up my alley but I’m still wait­ing to hear any­thing about the appli­ca­tion I sent by email and snail mail a week ago. Despite this, they’re con­tin­u­ing to post revised descrip­tions to Craigslist. Yes­ter­day’s ver­sion dropped the “con­ver­gence” lin­go and also dropped the pro­ject­ed salary by about ten grand.

About two months ago I actu­al­ly got through to an inter­view for a fab­u­lous job that con­sist­ed of putting togeth­er a blog­ging com­mu­ni­ty site to fea­ture the lesser-known and quirky busi­ness­es of Philadel­phia. I had a great inter­view, thought I had a good chance at the job and then heard noth­ing. Days turned to weeks as my follow-up com­mu­ni­ca­tions went unan­swered. 11/30 Update: a friend just guessed the group I was talk­ing about and emailed that the site did launch, just qui­et­ly. It looks good.

Cor­po­rate blog­ging is said to be the wave of the future and in only a few years polit­i­cal cam­paigns have come to con­sid­er blog­gers as an essen­tial tool in get­ting their mes­sage out. User-generated con­tent has become essen­tial feed­back and pub­lic­i­ty mech­a­nisms. My expe­ri­ence from the Quak­er world is that blog­gers are con­sti­tut­ing a new kind of lead­er­ship, one that’s both more out­go­ing but also thought­ful and vision­ary (I should post about this some­time soon). Blogs encour­age open­ness and trans­paren­cy and will sure­ly affect orga­ni­za­tion­al pol­i­tics more and more in the near future. Smart com­pa­nies and non­prof­its that want to grow in size and influ­ence will have to learn to play well with blogs.

But the future is lit­tle suc­cor to the present. In the Philadel­phia met­ro­pol­i­tan area it seems that the rare employ­er that’s think­ing in these terms have have a lot of back and forths try­ing to work out the job descrip­tion. Well, I only need one enlight­ened employ­er! It’s time now to put the boys to bed, then check the job boards again. Keep us in your prayers.

Tweaking the blogs for hyperlocal content

September 4, 2006
· Martin Kelley

Inter­est­ing arti­cle over the Move­able­type blog. Anil Dash inter­views George John­son Jr of Hyper­local Media, who’s using MT as a con­tent sys­tem to build hyper­local com­mu­ni­ty sites that can com­pete against local news­pa­pers (see their very-cool look­ing Buf­faloRis­ing site). 

Here’s some of what John­son has to say:

Dis­tri­b­u­tion, con­tent cre­ation, and the abil­i­ty to more
eas­i­ly com­pete with estab­lished local play­ers online… blog­ging is
per­fect for that. I mean a blog is chrono­log­i­cal­ly arranged, in
columns, divid­ed by cat­e­gories and changes (in many cas­es) everyday.
That’s the broad def­i­n­i­tion of a news­pa­per, right? A blog is so much
more than that, but the basic struc­ture lends itself very well to
devel­op­ing an online com­peti­tor for newspapers.

It was three years ago that I fol­lowed Brad Choate’s instruc­tions for using Move­able Type as a whole-site con­tent man­age­ment sys­tem.
What start­ed as an exper­i­ment became a way of life for me. The MT
inter­face lends itself so well to con­tent man­age­ment that I’m now using
it for my non-techie clients: Quak​er​song​.org and Quak​ery​outh​.org
are both put togeth­er by MT and I’ve been sur­prised that there’s been
almost no learn­ing curve for the clien­t’s adop­tion of this software. 

Giv­en this, it seems odd that the kids at Move­able Type haven’t
tak­en MT in this direc­tion (even more sur­pris­ing since they hired Brad
him­self a few years ago!). I see a big mar­ket in my niche sites for
this sort of func­tion­al­i­ty and three years lat­er I’m still hav­ing to
tweak tem­plates to get this to work. Anil, what’s up? If Dru­pal had bet­ter doc­u­men­ta­tion and smoother instal­la­tion it would have been the brawn behind Mar​tinKel​ley​.com.

It would be fun to fol­low Until Mon­day’s exam­ple and cre­ate a
hyper­local site (hint hint to VW if she’s read­ing this). Of course,
local­i­ty is not just geographically-based any­more. Quak​erquak​er​.org is a local por­tal of a dif­fer­ent kind. I’m a big believ­er that the hyper­local­i­ty of niche and geo­graph­ic sites are the cut­ting edge in the next-wave of the social web.

There’s a lot of pio­neer­ing to be done in this regards. The net has
a lot of pow­er to take down cul­ture monop­o­lies by con­fronting old boy
net­works and business-as-usual think­ing with inno­v­a­tive social networks
that har­ness the tal­ents of the out­siders. The smart newspapers,
mag­a­zines, church­es and cul­tur­al orga­ni­za­tions will come on board and
leap-frog them­selves to twenty-first cen­tu­ry rel­e­vance. Too many of the
Philadel­phia (and/or) Quak­er insti­tu­tions I know respond to change by
shuf­fling job titles and putting blind­ers up against rec­og­niz­ing the
ever-narrower demo­graph­ic they serve. 

Munching on the wheat

September 2, 2006
· Martin Kelley

There have been a few recent posts about the state of the Quak­er blo­gos­phere. New blog­ger Richard M wrote about “Anger on the Quak­er blogs”:http://quakerphilosopher.blogspot.com/2006/08/anger-on-quaker-blogosphere.html and LizOpp replied back with ” Pop­corn in the Q‑blogosphere?”:http://thegoodraisedup.blogspot.com/2006/08/popcorn-in-q-blogosphere.html.

Con­tin­ue read­ing →

I am the King of Folksonomy

September 1, 2006
· Martin Kelley

I just relaunched my per­son­al blog a few days ago, mov­ing it from non​vi​o​lence​.org/​m​a​r​t​ink to quak​er​ran​ter​.org. I plan to write a whole big piece about it in the near future. But my access logs just picked up some­thing amazing.

An
impor­tant part of the redesign was an auto­mat­ic key­word generator.
Posts were run through a script that auto­mat­i­cal­ly pulled out keywords
from the text. My 2003 arti­cle, Going all the way with Mov­able Type gen­er­at­ed the fol­low­ing tags, which appear as links after the post:

Fol­low­ing the links takes you to similarly-tagged arti­cles. At least
that’s the con­ceit. When you fol­low a tag’s link you’re sim­ply doing a
site search for that key­word. A lit­tle htac­cess rewrite mag­ic is making
the result look like it’s a sta­t­ic cat­e­go­ry page.

“Fine and well” you’re think­ing, “big deal.” Well, here’s what’s
cool. There are 225 entries on the Quak­er­Ran­ter blog. Google’s just
gone through and indexed the site and is now claim­ing it con­tains 1300 pages.
Each tag is being indexed as its own page. Every time I men­tion any
inter­est­ing term, it becomes a page that Google index­es and deliv­ers to
its searchers.

Which brings us to today’s cool piece from the access logs. In
Decem­ber of 2004 a rather inno­cent post on Quak­er Ranter became the
cen­ter of a mini-whirlwind on the polit­i­cal blogs when it mentioned
that I had got­ten a call from a CBS News pub­li­cist inter­est­ed in Non​vi​o​lence​.org.
All polit­i­cal blogs get pub­lic­i­ty calls from news and opin­ion think
tanks try­ing to sug­gest (or plant) sto­ries but no one’s sup­posed to
talk about it. I only men­tioned it because it was so unusu­al. One of
the blogs denounc­ing the lib­er­al con­spir­a­cy my post revealed was the
some­what slimy Lit­tle Green Foot­balls. After a few weeks the
denun­ci­a­tions died down. 

But this morn­ing, some­one looked up lit­tle­green­foot­balls in Google and came to my site. Because of my auto­mat­ic key­word gen­er­a­tor, tags, and static-loooking links, I’m now the num­ber two entry, on two three-year old posts, now relo­cat­ed to a days old quak​er​ran​ter​.org. Cool. 

This mix­ing and match­ing of con­tent and rich manip­u­la­tion of data is some­times lumped togeth­er in the cool bu zzphrase folk­son­o­my.
Note that none of what I’ve done is a trick­ing of Google. Every tag is
real­ly going to a page with that con­tent. These are “nat­ur­al” and
“organ­ic” search results in the lin­go of SEO. I’m just pre­sent­ing my infor­ma­tion in mul­ti­ple for­mats that appeal that the widest array of audiences.

For what it’s worth, I don’t think I deserve #2 sta­tus for
“lit­tle­green­foot­balls” and I don’t think Google will keep it there for
long. It’s a bit odd that they have ele­vat­ed that par­tic­u­lar term so
high and no oth­ers tags seem so stratospheric.

Positive Results:

As of Feb­ru­ary 2007, Google index­es 3,540 pages
on Quak​er​Ran​ter​.org, a blog of only 239 posts. In Decem­ber 2006 30% of
my Google vis­its were to one of the “tags” page. Recon­fig­ur­ing the blog
in this kind of tag-intensive way has more than dou­bled search engines
vis­its, again in a very nat­ur­al and organ­ic way. Adding tags has simply
made what I’ve writ­ten more acces­si­ble to search engines. Very cool.

Negative Ramifications:

Short­ly after installing this new sys­tem, my servers started
peri­od­i­cal­ly crash­ing (about once/week). The prob­lem would be multiple
MT-Search process­es over­load­ing the memory. 

My guess is that a search engine spi­der came along and started
index­ing all of the tags. Each link ini­ti­at­ed a search query in Movable
Type. The built-in search for Mov­able Type is just not able to handle
this vol­ume of traffic.

I installed Fast Search to solve the prob­lem (tip of the hat to Al-Muhajabah). It took awhile: Fast Search required a MySQL upgrade at my host. After that I need­ed to install these plu­g­in fix­es.
Then it was fine-tuning the htac­cess files. It was been more work than
I ini­tial­ly expect­ed and the tag results now for­ward to a fun­ny URL that Google does­n’t love as much.

Reading John Woolman 3: The Isolated Saint

August 17, 2006
· Martin Kelley

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

It’s said that John Wool­man re-wrote his Jour­nal three times in an effort to excise it of as many “I” ref­er­ences as pos­si­ble. As David Sox writes in Johh Wool­man Quin­tes­sen­tial Quak­er, “only on lim­it­ed occa­sion do we glimpse Wool­man as a son, a father and a hus­band.” Wool­man would­n’t have been a very good blog­ger. Quot­ing myself from my intro­duc­tion to Quak­er blogs:

blogs give us a unique way of shar­ing our lives — how our Quak­erism inter­sects with the day-to-day deci­sions that make up faith­ful liv­ing. Quak­er blogs give us a chance to get to know like-minded Friends that are sep­a­rat­ed by geog­ra­phy or arti­fi­cial the­o­log­i­cal bound­aries and they give us a way of talk­ing to and with the insti­tu­tions that make up our faith community.

I’ve read many great Wool­man sto­ries over the years and as I read the Jour­nal I eager­ly antic­i­pat­ed read­ing the orig­i­nal account. It’s that same excite­ment I get when walk­ing the streets of an icon­ic land­scape for the first time: walk­ing through Lon­don, say, know­ing that Big Ben is right around the next cor­ner. But Wool­man kept let­ting me down.

One of the AWOL sto­ries is his arrival in Lon­don. The Jour­nal’s account:

On the 8th of Sixth Month, 1772, we land­ed at Lon­don, and I went straight­way to the Year­ly Meet­ing of min­is­ters and elders, which had been gath­ered, I sup­pose, about half an hour. In this meet­ing my mind was humbly contrite.

But set the scene. He had just spent five weeks cross­ing the Atlantic in steer­age among the pigs (he does­n’t actu­al­ly spec­i­fy his non-human bunk­mates). He famous­ly went out of his way to wear clothes that show dirt because they show dirt. He went straight­away: no record of a bath or change of clothes. Sto­ries abound about his recep­tion, and while are some of dubi­ous ori­gin, there are first hand accounts of his being shunned by the British min­is­ters and elders. The best and most dubi­ous sto­ry is the theme of anoth­er post.

I trust that Wool­man was hon­est­ly aim­ing for meek­ness when he omit­ted the most inter­est­ing sto­ries of his life. But with­out the con­text of a lived life he becomes an ahis­tor­i­cal fig­ure, an icon of good­ness divorced from the minu­ti­ae of the dai­ly grind. Two hun­dred and thir­ty years of Quak­er hagiog­ra­phy and latter-day appeals to Wool­man’s author­i­ty have turned the tai­lor of Mount Hol­ly into the oth­er­world­ly Quak­er saint but the process start­ed at John’s hands himself.

Were his strug­gles mere­ly inte­ri­or? When I look to my own min­istry, I find the call to dis­cern­ment to be the clear­est part of the work. I need to work to be ever more recep­tive to even the most unex­pect­ed prompt­ing from the Inward Christ and I need to con­stant­ly prac­tice humil­i­ty, love and for­give­ness. But the prac­ti­cal lim­i­ta­tions are hard­er. For years respectibil­i­ty was an issue; rel­a­tive pover­ty con­tin­ues to be one. It is ask­ing a lot of my wife to leave respon­si­bil­i­ty for our two small boys for even a long weekend.

How did Wool­man bal­ance fam­i­ly life and min­istry? What did wife Sarah think? And just what was his role in the sea-change that was the the “Ref­or­ma­tion of Amer­i­can Quak­erism” (to use Jack Mari­et­ta’s phrase) that for­ev­er altered Amer­i­can Friends’ rela­tion­ship with the world and set the stage for the schisms of the next century.

We also lose the con­text of Wool­man’s com­pa­tri­ots. Some are named as trav­el­ing com­pan­ions but the col­or­ful char­ac­ters go unmen­tioned. What did he think of the street-theater antics of Ben­jamin Lay, the Abbie Hoff­man of Philadel­phia Quak­ers. The most widely-told tale is of Lay walk­ing into Philadel­phia Year­ly Meet­ing ses­sions, open­ing up a cloak to reveal mil­i­tary uni­form under­neath, and declar­ing that slave-made prod­ucts were prod­ucts of war, plunged a sword into a hollowed-out Bible full of pig’s blood, splat­ter­ing Friends sit­ting nearby.

What role did Wool­man play in the larg­er anti-slavery awak­en­ing hap­pen­ing at the time? It’s hard to tell just read­ing his Jour­nal. How can we find ways to repli­cate his kind of faith­ful­ness and wit­ness today? Again, his Jour­nal does­n’t give much clue.

Picked up today in the Philadel­phia Year­ly Meet­ing Library:

PYM Librar­i­an Rita Var­ley remind­ed me today they mail books any­where in the US for a mod­est fee and a $50/year sub­scrip­tion. It’s a great deal and a great ser­vice, espe­cial­ly for iso­lat­ed Friends. The PYM cat­a­log is online too!

What is this QuakerQuaker thing?

March 29, 2006
· Martin Kelley

There’s been some head-scratching going on about Quak­erQuak­er over the last few weeks. In the ser­vice of trans­paren­cy I’ve post­ed my con­trib­u­tor guide­lines on the “About Quak­erQuak­er page”. Here they are:

Post should be explic­it­ly Quak­er: Any thought­ful posts from any branch of Friends that wres­tles in some way with what it means to be a Quak­er is fair game. While we all have our own issues that con­nect deeply with our under­stand­ing of our faith, the Blog­watch only seems to work if it keeps focused on Quak­erism, on how we our faith and lives inter­act. Back when this was just a links list on my per­son­al site I would get com­plaints when I added some­thing that seemed relat­ed to my under­stand­ing of Quak­erism but that was­n’t specif­i­cal­ly writ­ten from a Quak­er stand­point (when we want to make this kind of link we should do so on our per­son­al blogs where we can put it in bet­ter context).

Post should be time­ly: I’ve billed Quak­erQuak­er as “a guide to the Quak­er con­ver­sa­tion” and links should go to recently-written arti­cles with strong voic­es. We’re not try­ing to cre­ate a com­pre­hen­sive list of Quak­er web­sites, so no link­ing to orga­ni­za­tion­al home­pages. While most links should go to blog posts, it’s fine to include good arti­cles from Quak­er pub­li­ca­tions. A link to some­thing like a press release or new book announce­ment should only be made if it’s extra­or­di­nary. Remem­ber that Quak­erQuak­er posts will only appear on the main site for a few days (if the ini­tial set­up goes well I can start work on some ideas to giave a more time­less ele­ment to the site).

Post should be Inter­est­ing: Don’t book­mark every­thing you find. If the post feels pre­dictable or snoozy, just ignore it (even if the writer or top­ic is impor­tant). The Quak­er blog­gers all have their audi­ences and we don’t need to high­light every post of every blog­ger. Only make the link if the post speaks out to you in some way (it’s quite pos­si­ble that one of the oth­er con­trib­u­tors will pick up, find­ing some­thing you didn’t and high­light­ing it in their descrip­tion). That said, the posts you link to don’t have to be mas­ter­pieces; they can have gram­mat­i­cal and log­i­cal mis­takes. What’s impor­tant is that there’s some idea in there that’s inter­est­ing. It might be a good dis­ci­pline for each of us not to add our the posts from our own per­son­al blogs but to let one of the oth­er con­trib­u­tors do it for us.

That’s it. While there are some vague assump­tions in all this about the role of tra­di­tion and com­mu­ni­ty, dis­ci­pline and indi­vid­u­al­ism, there’s noth­ing about the­ol­o­gy or who gets linked. This is a pub­li­ca­tion, with some­thing of an edi­to­r­i­al voice in that I’ve cho­sen who gets to add links and asked them to be sub­jec­tive, but its very mel­low and I’ve been hap­py to see con­trib­u­tors range far afield. Google tells us that this is one of 18.7 mil­lion “Quak­er” web­sites and $10/month will get you your own so let’s not do too much navel-gazing about what’s linked or not linked. If you don’t find it inter­est­ing, there are plen­ty of non-subjective Quak­er blogs lists out there. I do lis­ten to feed­back and am always twid­dling with the site so feel free to send email to me at mar​tinkel​ley​.com/​c​o​n​t​act.

Love is unconditional and accepts us for who we are

March 15, 2006
· Martin Kelley

I tried to post this as a com­ment on “this piece by James Riemermann”:http://feeds.quakerquaker.org/quaker?m=299 on the Non­the­ist Friends web­site but the site expe­ri­enced a tech­ni­cal dif­fi­cul­ty when I tried to sub­mit it (hope it’s back up soon!). James describes his post as a “rant” about “conservative-leaning lib­er­al Friends,” and one theme that got picked up in the com­ments was how he and oth­ers felt exclud­ed by us (for that is a term I use to try to describe my spir­i­tu­al con­di­tion). Rather than loose the com­ment I’ll just post it here.
Hi James and everyone,
Well, I think I was one of the first of the Quak­er blog­gers to talk about conservative-leaning lib­er­al Quak­ers back in July 2003. I too am not sure it’s any­thing worth call­ing a “move­ment.”
I hear this feel­ing of being exclud­ed but I’m not sure where that’s com­ing from. When James had a real­ly won­der­ful, thought-provoking response to my “We’re All Ranters Now” piece, I asked him if I could “reprint” the com­ment as its own guest piece. It got a lot of atten­tion, a lot of com­ments. I did­n’t real­ize you were using non​the​ist​friends​.org as a blog these days but “Robin M”:http://www.quakerquaker.org/contributors_robin_m/ of “What Canst Thou Say”:http://robinmsf.blogspot.com/ did and has added a link to your post from “QuakerQuaker.org”:www.quakerquaker.org, which again is a val­i­da­tion that yours is an impor­tant voice (I can pret­ty much guar­an­tee that this is going to be one of the more fol­lowed links). You and every­one here are part of the family.
Yes, we have some dis­agree­ments. I don’t think Quak­erism is sim­ply made up of who­ev­er makes it into the meet­ing­house. I think we have a tra­di­tion that we’ve inher­it­ed. This con­sists of prac­tices and val­ues and ways of look­ing at the world. Much of that tra­di­tion comes from the gospel of Jesus and the epis­tles between the ear­li­est Chris­t­ian com­mu­ni­ties. Much of what might feel like neu­tral Quak­er prac­tice is a clear echo of that tra­di­tion, and that echo is what I talk about that in my blogs. I think it’s good to know where we’re com­ing from. That does­n’t mean we’re stuck there and we adapt it as our rev­e­la­tion changes (this atti­tude is why I’m a lib­er­al Friend no mat­ter how much I talk about Christ). These blog con­ver­sa­tions are the ways we share our expe­ri­ences, min­is­ter to and com­fort one another.
That peo­ple hold dif­fer­ent reli­gious under­stand­ings and prac­tices isn’t in itself inher­ent­ly exclu­sion­ary. Diver­si­ty is good for us, right? There’s no one Quak­er cen­ter. There’s muli­ti­ple con­ver­sa­tions hap­pen­ing in mul­ti­ple lan­guages, much of it glo­ri­ous­ly over­lap­ping on the elec­tron­ic path­ways of the inter­net. That’s won­der­ful, it shows a great vital­i­ty. The reli­gious tra­di­tion that is Quak­erism is not dead, not moth­balled away in a liv­ing his­to­ry muse­um some­where. It’s alive, with its assump­tions and bound­aries con­stant­ly being revis­it­ed. That’s cool. If a par­tic­u­lar post feels too carp­ing, there’s always the “elder­ing of the back but­ton,” as I like to call it. Let’s try to hear each oth­er from where we are and to remain open to the min­istry from those who might appear to be com­ing from a dif­fer­ent place. Love is the first move­ment and love is uncon­di­tion­al and accepts us for who we are.
I bet­ter stop this before I get too mushy, with all this talk of love! See what I mean about being a lib­er­al Quaker?
Your Friend, Martin