Portland, Oregon high school ditching controversial ‘Quakers’ mascot

May 9, 2018

On the list of reli­gious prob­lems, the use of “Quak­er” by non-Friends is more mys­tery than prob­lem. There’s the multi­na­tion­al giant Quak­er Oats Com­pa­ny of course, peri­od­i­cal­ly mak­ing tone deaf state­ment with its name. Friends of a cer­tain age might remem­ber 1989’s rebrand­ed Pop­eye the Quak­er Man and every eigh­teen months the laugh-out-loud Quak­er Oats threat­ens to sue us sto­ry goes re-viral on Face­book (the page is undat­ed and so always feels new; the inci­dent is at least 15 years old).

There are also var­i­ous schools who brand their sports teams with the Quak­er name. But a Port­land, Ore­gon, news sta­tion says that list is get­ting a bit small­er: Franklin High School ditch­ing con­tro­ver­sial ‘Quak­ers’ mascot

An assis­tant prin­ci­pal and anoth­er teacher told FOX 12 they shift­ed away from brand­ing the school as “Quak­ers” sev­er­al years ago. Sev­er­al stu­dents also said they don’t know much about who Quak­ers are or the reli­gion. Sev­er­al seemed to think Ben­jamin Franklin, who the school is named after, was a Quak­er. Franklin was not a Quak­er. FOX 12 also spoke to Kel­ly McCur­dy, who put three chil­dren through Franklin High. He said he believes the dis­trict is mak­ing a mis­take and eras­ing tra­di­tion. “I think it’s sil­ly, per­son­al­ly,” McCur­dy said. “It’s not racial­ly insensitive.”

It seems that the Fox affil­i­ate went out of its way to find a cranky per­son to deplore a point no one was mak­ing. Of course it’s not racial­ly insen­si­tive. But these appro­pri­at­ed names are always… well, weird. No pub­lic school would call them­selves The Jews or The Mus­lims or The Catholics or any­thing else smelling of reli­gion. It’s a sign of how dis­missed Friends are as a actu­al liv­ing reli­gious move­ment and denom­i­na­tion that our nick­name is con­sid­ered fair game. We must turn to the local news­pa­per to get the real back­ground:

Lisa Zuni­ga told the board that in 2014 she met Mia Pisano, a fel­low Franklin High par­ent who is a mem­ber of the Quak­er faith, and the pair start­ed an effort to change the name. The name, they argued, vio­lat­ed the sep­a­ra­tion of church and state. The dis­trict, they said, should nev­er com­man­deer a reli­gious sym­bol or con­no­ta­tion for a mas­cot. Despite inter­est in the name change, Zuni­ga said, par­ents met stiff resis­tance from the dis­trict. It was hard to even get any­one to explain what the process would be to bring about a name change, she said.

https://​www​.ore​gonlive​.com/​e​d​u​c​a​t​i​o​n​/​i​n​d​e​x​.​s​s​f​/​2​0​1​8​/​0​5​/​p​o​r​t​l​a​n​d​_​s​c​h​o​o​l​_​b​o​a​r​d​_​f​i​n​d​s​_​q​u​.​h​tml

http://​www​.kptv​.com/​s​t​o​r​y​/​3​8​1​4​5​8​3​3​/​f​r​a​n​k​l​i​n​-​h​i​g​h​-​s​c​h​o​o​l​-​d​i​t​c​h​i​n​g​-​c​o​n​t​r​o​v​e​r​s​i​a​l​-​q​u​a​k​e​r​s​-​m​a​s​cot

Quaker Abolitionist Benjamin Lay Remembered

May 8, 2018

Philadel­phia Year­ly Meet­ing has pub­lished a piece on the reha­bil­i­ta­tion of dis­owned sev­en­teenth cen­tu­ry Quak­er rab­bler­ouser Ben­jamin Lay

On Sat­ur­day, April 21, 2018, Abing­ton Month­ly Meet­ing unveiled a bur­ial stone for Sarah & Ben­jamin Lay. The event which fea­tured open­ing remarks by author Mar­cus Redik­er and local res­i­dent and Quak­er Avis Wan­da McClin­ton was fol­lowed by a gath­er­ing in the meet­ing­house in the man­ner of a Friends Memo­r­i­al Meeting.

Abing­ton was the first Friends meet­ing I ever vis­it­ed and I’ve loved the sto­ry of Lay since the time I first stum­bled on it (even as a kid I was enough of a local his­to­ry nerd that I might have read of Lay’s antics before I ever met a Quak­er). I’m per­son­al­ly so hap­py to see him get this wider recog­ni­tion. The PYM piece is all-text but much of the grave mark­er cer­e­mo­ny has been post­ed to YouTube.

Letting your life speak in digital spaces

May 8, 2018

Kath­leen Wooten has some tips on min­is­ter­ing in social spaces with­out “los­ing your san­i­ty”):

Devel­op per­son­al rules: These are spe­cif­ic to you. A few of mine…. Nev­er respond to an angry mes­sage from my phone. Always open a com­put­er, sit down inten­tion­al­ly, and if pos­si­ble wait 24 hours. ON social media – this might be a short­er time frame, but still, not until I can sit and cen­ter and not speak out of anger.

I’m not sure if I’ve ever writ­ten down my per­son­al guide­lines. Some of these are gener­ic to being a good online cit­i­zen (don’t feed trolls, don’t punch down, don’t respond in anger, dis­en­gage when a con­ver­sa­tion is obvi­ous­ly run­ning in circles).

Oth­er guide­lines of mine arguably come from Quak­er val­ues. For exam­ple, in gen­er­al I won’t men­tion some­one else on a forum in which they don’t appear. I’m espe­cial­ly wary on pri­vate Face­book groups, as they can eas­i­ly become forum for detrac­tion and us/them peer pres­sure.  The Tract Asso­ci­a­tion pam­phlet on detrac­tion is real­ly a must-read. It’s actu­al­ly prob­a­bly some­thing worth re-reading every six months. Read­ers: what kind of prac­tices have you devel­oped to be a respon­si­ble Quak­er online?

We don’t need God?

May 5, 2018

Jeff Kisling responds to the click­baity Guardian piece about Quak­er don’t need God

My expe­ri­ence that ‘con­ser­v­a­tive’ Friends do believe in God. But I have heard many Friends say they have not them­selves had a per­son­al expe­ri­ence with God. I often won­der what that means for their spir­i­tu­al life. Hav­ing been blessed to have had such expe­ri­ences myself has been so mean­ing­ful, in so many dif­fer­ent ways, in my own life.

https://​kisling​j​eff​.word​press​.com/​2​0​1​8​/​0​5​/​0​5​/​w​e​-​d​o​n​t​-​n​e​e​d​-​g​od/ a

Reading the Qur’an as a Quaker

April 26, 2018

Earl­ham col­lege pro­fe­sor and Quak­er author Michael Birkel decid­ed to reach across reli­gious divides by sim­ply talk­ing to his neigh­bors, a project which came to span the Unit­ed States: Read­ing the Qur’an as a Quaker

What is it like to read some­one else’s scrip­ture? I think it’s quite pos­si­ble that it can change you in ways that I can’t pre­dict for any read­er, except to say that it will make your life richer.

In addi­tion to the Quak­er­S­peak video there’s also a book of Birkel’s project, Qu’ran in Con­ver­sa­tion.

Ask Me Anything: How easy is it to become a Quaker?

April 25, 2018

I have an Ask Me Any­thing request from read­er Ruby M:

Hel­lo! I’m study­ing The Friends Church for aca­d­e­m­ic pur­pos­es and I’d love to hear from some­one with first­hand expe­ri­ence. How easy is it to become a quak­er? Do you ever feel peo­ple treat you dif­fer­ent­ly because you’re a quak­er? Do you think there should be more rep­re­sen­ta­tion of quak­ers in the media? Thank you so much for your time. I’m very eager to hear back from you!

Since my expe­ri­ence is just one data point, I hope oth­ers will use the com­ment sec­tion below to add their stories.

I found becom­ing a Quak­er to be some­thing of a spi­ral process. I first walked into a Friends meet­ing­house at the age of 20 and only slow­ly took on an iden­ti­ty as a Friend. At each step of the process, I learned more clear­ly what that might mean and have strived to grow into deep­er faith­ful­ness. I didn’t for­mal­ly apply for mem­ber­ship until a decade or so after I became a reg­u­lar atten­der. This time lag is not unheard of but I don’t think it’s usu­al. It’s more of an insight into my own care­ful­ness and ret­i­cence about join­ing things than it is an indi­ca­tion of any­thing the meet­ings I attend­ed required. When I did final­ly apply for mem­ber­ship I was quite qual­i­fied and want­ed the clear­ness process to be exact­ing: again, this is an insight into my psyche!

Most peo­ple on the street don’t quite know what Quak­ers are so I can’t say I’m always treat­ed dif­fer­ent­ly. I guess see­ing more Quak­ers in the media would be help­ful, though giv­en our over­all small num­bers I sus­pect even our fleet­ing appear­ances in TV shows and movies are more than we might pro­por­tion­al­ly expect.

I’m inter­est­ed to hear how oth­er Friends would answer Ruby’s question.

 

Update: reader answers by email and commentary

Jes­si­ca F: I’ve want­ed to be a Quak­er since I learned about the Abo­li­tion­ists who helped with the Under­ground Rail­road and prison reform. Unfor­tu­nate­ly, the movie Gen­tle Per­sua­sion pre­sent­ed Quak­ers as being against music so I became a Uni­tar­i­an instead. Even­tu­al­ly I learned that wasn’t true for many Quak­ers and I found that all of the val­ues I had devel­oped through the years were also Quak­er val­ues and so becom­ing a Quak­er gave me a sup­port sys­tem and a com­mu­ni­ty of like minds.

Have we abandoned all hope for a viral Quakerism?

April 25, 2018

So a curi­ous sta­tis­tic: so far no one has sub­mit­ted any arti­cles for the August Friends Jour­nal issue, “Going Viral with Quak­erism.” Is this a sign that we’ve all just giv­en up all hope of Quak­er spir­i­tu­al­i­ty mak­ing a dif­fer­ence in the world?

Prob­a­bly not: there are many issues for which we only get sub­mis­sions in the last week before dead­line (or the week after dead­line, which is not to be encour­aged). But if you are think­ing of writ­ing, or have been mean­ing to encour­age a friend with vision to send us some­thing, then by all means sit down in front of a keyboard.

Also, the issue after that is non-themed. If you’ve ever had any ques­tions for writ­ing a gen­er­al sub­mis­sion, let me know in the com­ments or direct mes­sage me. I’m writ­ing some­thing about that process this week.

www.friendsjournal.org www​.friend​sjour​nal​.org