A comeback of personal blogging?

September 3, 2014

There’s some pieces mak­ing the round to the effect that some of the old school NYC blog­gers are com­ing back to blog­ging. From Fred Wil­son, The Per­son­al Blog:

There is some­thing about the per­son­al blog, your​name​.com, where you con­trol every­thing and get to do what­ev­er the hell pleas­es you. There is some­thing about link­ing to one of those blogs and then say­ing some­thing. It’s like hav­ing a con­ver­sa­tion in pub­lic with each oth­er. This is how blog­ging was in the ear­ly days. And this is how blog­ging is today, if you want it to be.

Wil­son cites Lockard Steele in Back to the Blog:

Back then, we’d had a ton of stu­pid fun link­ing to each other’s blog posts for no oth­er rea­son than that they exist­ed and that it amused us great­ly. Who wouldn’t want back in on that?

Anoth­er one of his cita­tions was Eliz­a­beth Spiers, who fol­lowed up with a post Any­thing I Care About:

I don’t have to write as nar­row­ly as I do when I pub­lish in a reg­u­lar media out­let. The upside of that for me is that I don’t feel com­pelled to stick to a par­tic­u­lar top­ic. I can write about, as Fred put it, “any­thing I care about.”

One of my first thoughts is how annoy­ing­ly insid­er these posts feel. One of the qual­i­ties about the cur­rent inter­net is that our fil­ter­ing mech­a­nisms are so sophis­ti­cat­ed and trans­par­ent that we don’t always see how self-selected a sliv­er of social media we’re see­ing. Face­book and its mys­te­ri­ous algo­rithms are the exam­ple we all like to com­plain about. But Twit­ter is a dif­fer­ent beast depend­ing on who you fol­low and Google search­es use hun­dreds of dif­fer­ent sig­nals to tai­lor results. Just because your cohort all stopped per­son­al blog­ging in exchange for pro­fes­sion­al­ized blogs ten years ago doesn’t mean it’s a uni­ver­sal phenomenon.

When­ev­er some­one says they’re start­ing (or restart­ing) a blog I like to wait a few months before cel­e­brat­ing, as there’s a big dif­fer­ence between intent and actu­al writ­ing. But I like the idea that per­son­al blogs might be mak­ing a come­back among some of what we used to call the digerati.

But let’s not get too snob­by about domains: how are Face­book posts not a per­son­al blog? Is it just a mat­ter of URLs? I have Face­book friends who put care into their online per­sona. Peo­ple use Face­book and Tum­blr and Insta­gram part­ly because they come with built-in audi­ences — but also because their crack­er­jack engi­neers have tak­en away the fric­tion of blog­ging. When Wil­son decid­ed to exper­i­ment with this nouveau-blogging, he pho­to­blogged a trip to his Word­Press site. What hap­pened? The pho­tos were all over­sized. One of the com­menters asked Wil­son “isn’t this a bit sim­i­lar to what you’re already post­ing on Tum­blr and Foursquare?” Well, yeah.

Any­way, all this is to say that I’ve blogged a lot more since I decid­ed to make my Tum­blr my per­son­al blog. I’ve got the near-frictionless post­ing that keeps my pho­to­blog­ging look­ing good but I’ve main­tain the con­trolled URL of mar​tinkel​ley​.com to future proof against new tech­no­log­i­cal plat­forms. But is it just the URL that makes it a per­son­al blog?

Wikifying Our Blogging

October 14, 2013

Con­tin­u­ing my recent post in reimag­in­ing blogs, I’m going to go into some con­tex­tu­al details lift­ed from the Quak­er pub­li­ca­tions with which I’m either direct­ly asso­ci­at­ed or that have some claim to my identity.

My blog at Quak­er Ranter dates back to the proto-blog I began in 1997 as an new home­page for my two year old “Non­vi­o­lence Web” project. The new fea­ture was updat­ed week­ly with excerpt­ed mate­r­i­al from mem­ber projects on Non​vi​o​lence​.org and relat­ed orga­ni­za­tions that already had inde­pen­dent web­sites. We didn’t have RSS or Twit­ter then but I would man­u­al­ly send out emails to a list; we didn’t have com­ments but I would pub­lish inter­est­ing respons­es that came by email. The work was relaunched with blog­ging soft­ware in 2003 and the voice became more indi­vid­ual and my focus became more Quak­er and tech.

The arti­cles then were like they are now: reverse­ly chrono­log­i­cal, with cat­e­gories, tag­ging, and site search­ing that allow old­er mate­r­i­al to be accessed. The most impor­tant source of archive vis­i­bil­i­ty is exter­nal: Google. Peo­ple can eas­i­ly find mate­r­i­al that is direct­ly rel­e­vant to a ques­tion they’re address­ing right now. In many instances, they’ll nev­er even click through to the site home­page, much less cat­e­gories, tags, etc. As I said in my last post, these first-time vis­i­tors are often try­ing to under­stand some­thing new; the great major­i­ty bounce off the page and fol­low anoth­er search result on a mat­ter of a few sec­onds, but some small but impor­tant per­cent­age will be ripe for new ideas and con­nec­tions and might be will­ing to try new associations.

But it’s ran­dom. I’m a bit of a nerd in my cho­sen inter­ests and have been blog­ging long enough that I gen­er­al­ly have at least a few inter­est­ing posts on any par­tic­u­lar sub-topic. Most of these have been inspired by col­leagues, friends, my wife, and ran­dom con­ver­sa­tions I’ve found myself in.

Some of the most mean­ing­ful blog posts – those with legs – have involved me inte­grat­ing some new thinker or idea into my world­view. The process will have start­ed months or some­times years before when anoth­er spir­i­tu­al nerd rec­om­mend­ed a book or arti­cle. In the faith world there’s always books that are obscure to new­com­ers but essen­tial for those try­ing to go deep­er into their faith. You’ll be in a deep con­ver­sa­tions with some­one and they’ll ask (often with a twin­kle in their eye) “have you read so-and-so?” (This cul­ture if shar­ing is espe­cial­ly impor­tant for Friends, who tra­di­tion­al­ly have no cler­gy or seminaries).

A major role of my blog has been to bring these sorts of con­ver­sa­tions into a pub­lic realm – one that can be Googled and fol­lowed. The inter­net has helped us scale-up this process and make it more avail­able to those who can’t con­stant­ly travel.

When I have real-world con­ver­sa­tions now, I often have recourse to cite some old blog post. I’m shar­ing the “have you read” con­ver­sa­tion in a way that can be eaves­dropped by hundreds.

But how are peo­ple who stum­ble in my site for the first time going to find this?

The issue isn’t just lim­it­ed to an obscure faith blog. Yes­ter­day I learned about a cool (to me) blog writ­ten by a dad who research­es and trav­els to neat nature spots in the area with his kids and writes up a post about what-to-see and kid-issues-to-be-aware-of. But when it’s a nice Sat­ur­day after­noon and I find myself in a cer­tain locale, how can I know if he’s been any­where near­by unless I go through all the archives or hope the search works or hope his blog’s cat­e­go­riza­tion tax­on­o­my is complete?

What I’m think­ing is that we could try to cre­ate meta index­es to our blogs in a wiki mod­el. Have a whole col­lec­tion of intro­duc­to­ry pages where we list and sum­ma­rize rel­e­vant arti­cles with links.

In the hey­day of SEO, I used to tag the heck out if posts and have the pages act as a sort of auto­mat­ed ver­sion of this, but again, this it was chrono­log­i­cal. And it was work. Even remem­ber­ing to tag is work. I would spend a cou­ple of days ignor­ing clients to metatag each page on the site, only to redo the work a few months lat­er with even more meta­da­ta com­plex­i­ty. Writ­ing a whole shad­ow meta blog index­ing the blog would be a major (and unend­ing task). It wouldn’t gar­ner the rush of imme­di­ate Face­book likes. But it would be supreme­ly use­ful for some­one want­i­ng to explore an issue of par­tic­u­lar inter­est to them at that moment.

And one more Quak­er aside that I think will nev­er­the­less be of inter­est to the more techie read­ers. I’ve described Quak­erism as a wiki spir­i­tu­al­i­ty. Exhib­it one is the reli­gious move­men­t’s ini­tial lack of creeds or writ­ten instruc­tion. Even our paci­fism, for which we’re most well known, was an uncod­i­fied tes­ti­mo­ny in the ear­li­est years.

As Friends gained more expe­ri­ence liv­ing in com­mu­ni­ty, they would pub­lish advices – short snip­pets of wis­dom that were collectively-approved using con­sen­sus deci­sion mak­ing. They were based on expe­ri­ence. For exam­ple, they might find that mem­bers who abused alco­hol, say, or repeat­ed­ly test­ed the dress code might cause oth­er sorts of prob­lems for the com­mu­ni­ty and they’d minute a warn­ing against these practices.

These advices were writ­ten over time; as more were approved it became bur­den­some to find rel­e­vant advices when some issue start­ed tear­ing up a con­gre­ga­tion. So they were col­lect­ed into books – unof­fi­cial at first, lit­er­al­ly hand-copied from per­son to per­son. These even­tu­al­ly became offi­cial – pub­lished “books of dis­ci­plines,” col­lec­tions of the col­lec­tive wis­dom orga­nized by top­ic. Their pur­pose and scope (and even their name) has changed over the ensu­ing cen­turies but their impulse and ear­ly orga­ni­za­tion is one that I find use­ful when think­ing about how we could rethink the cat­e­go­riza­tion issues of our twen­ty first cen­tu­ry blogs and com­ment­ing systems.

Rethinking Blogs

September 29, 2013

In last weekend’s NYTimes Mag­a­zine, Michael Erard writes about the his­to­ry of online com­ments. Even though I was involved with blog­ging from its ear­li­est days, it sur­prised me to remem­ber that com­ments, perma­links, com­ments, and track­backs were all lat­er inno­va­tions. Erard’s his­tor­i­cal lens is help­ful in show­ing how what we now think of as a typ­i­cal com­ment sys­tem – a line of read­er feed­back in reverse chrono­log­i­cal order under­neath con­tent – grew out of tech­no­log­i­cal restraints. It was eas­i­est to code this sort of sys­tem. The mod­el was bul­letin boards and, before that, “guest­books” that sat on websites.

Many of these same con­straints and mod­els under­lay blogs as a whole. Most blog home pages don’t fea­ture the most post pop­u­lar posts or the one the writer might think most impor­tant. No, they show the most recent. As in com­ments, the entries are ordered in reverse chrono­log­i­cal order. The pres­sure on writ­ers is to repeat them­selves so that their main talk­ing points reg­u­lar­ly show up on the home­page. There are ways around this (pinned posts, a list of impor­tant posts, plug-ins that will show what’s most pop­u­lar or get­ting the most com­ments), but they’re rarely imple­ment­ed and all have drawbacks.

Here’s the dilem­ma: the reg­u­lar read­ers who fol­low your blog (read your mag­a­zine, sub­scribe to your Youtube, etc.) prob­a­bly already know where you stand on par­tic­u­lar issue. They gen­er­al­ly share many of your opin­ions and even when they don’t, they’re still com­ing to your site for some sort of confirmation.

The times when blogs and web­sites change lives – and they do some­times – is when some­one comes by to whom your mes­sage is new. Your argu­ments or view­point helps them make sense of some grow­ing real­iza­tion that they’ve intu­it­ed but can’t quite name or define. The writ­ing and con­ver­sa­tion pro­vides a piece of the puz­zle of a grow­ing identity.

(The same is true of some­one walk­ing into a new church; it’s almost a cliche of Friends that a new­com­er feels “as if I’ve been Quak­er my whole life and didn’t know it!” If taught gen­tly, the Quak­er ethos and metaphors give shape to an iden­ti­ty that’s been bub­bling up for some time.)

So if we’re rethink­ing the mechan­i­cal default of com­ments, why not rethink blogs? I know projects such as Medi­um are try­ing to do that. But would it be pos­si­ble to retro­fit exist­ing online pub­li­ca­tions and blogs in a way that was both future-proof and did­n’t require inor­di­nate amounts of cat­e­go­riza­tion time?

Retooling after Google Reader

July 16, 2013

I must admit I’ve been thrown off my blog read­ing by the demise of Google Read­er, closed July 1 with only a few months warn­ing. I remem­ber when Google’s was the newest mem­ber of the RSS read­ing options. Its sim­ple inter­face and relatively-solid per­for­mance even­tu­al­ly won me over and its com­peti­tors grad­u­al­ly stopped inno­vat­ing and final­ly closed. 

In the last few months oth­er ser­vices have tak­en up the chal­lenge of replac­ing Read­er, but it’s been a chaot­ic process and a gam­ble which would be rolled out in time. One of my go-to pro­grams, Reed­er, now works for the phone but not the Mac app. It runs off of the Feed­ly ser­vice, which I now use in the brows­er to access my feeds. 

I rely on these blog read­ing ser­vices to keep track of over 100 blogs. RSS may not be sexy enough to be a mass-market ser­vice but for those of us whose tem­per­me­nts or hob­bies run toward cura­tion, it’s an essen­tial tool. As the new sys­tems mature, I hope to keep up with my Quak­erquak­er read­ing more thoroughly. 

February 6, 2013

The End of the Web, Search, and Com­put­er as We Know It:

parisle­mon:

I think about what constantly-flowing infor­ma­tion means for blog­ging. In some ways this is Twit­ter, Insta­gram, Tum­blr, etc. But what if some­one start­ed a stand-alone blog that wasn’t a series of posts, but rather a con­tin­u­ous stream of blurbs, almost like chat. For exam­ple: “I just heard…” or “Microsoft launch­ing this is stu­pid, here’s why…” — things like that. More like an always-on live blog, I guess.

It’s sort of strange to me that blogs are still based around the idea of fully-formed arti­cles of old. This works well for some con­tent, but I don’t see why it has to be that way for all con­tent. The real-time com­mu­ni­ca­tion aspect of the web should be uti­lized more, espe­cial­ly in a mobile world.

Peo­ple aren’t going to want to sit on one page all day, espe­cial­ly if there’s noth­ing new com­ing in for a bit. But push noti­fi­ca­tions could alle­vi­ate this as could Twit­ter as a noti­fi­ca­tion lay­er. And with mul­ti­ple peo­ple on “shift” doing updates, there could always be fresh con­tent, com­ing in real time.

Just think­ing out loud here.

Good out loud think­ing from MG about where blogging’s going. I’ve real­ized for while now that I’m much more like­ly to use Twit­ter and Tum­blr to share small snip­pets that aren’t worth a fully-formed post. What I’ve also real­ized is that I’m more like­ly to add com­men­tary to that link share (as I’m doing now) so that it effec­tive­ly becomes a blog post. 

Because of this I’m seri­ous­ly con­sid­er­ing archiv­ing my almost ten year old blog (care­ful­ly pre­serv­ing com­ment threads if at a pos­si­ble) and installing my Tum­blr on the Quak​er​Ran​ter​.org domain.

A social media snapshot

November 19, 2012

When I first start­ed blog­ging fif­teen years ago, the process was sim­ple. I’d open up a file, hand-edit the HTML code and upload it to a web­serv­er – those were the days! Now every social web ser­vice is like a blog unto itself. The way I have them inter­act is occa­sion­al­ly dizzy­ing even to me. Recent­ly a friend asked on Face­book what peo­ple used Tum­blr for, and I thought it might be a good time to sur­vey my cur­rent web ser­vices. These shift and change con­stant­ly but per­haps oth­ers will find it an inter­est­ing snap­shot of hooked-together media cir­ca 2012.

The glue services you don’t see:

  • Google Read­er. I still try to keep up with about a hun­dred blogs, most­ly spir­i­tu­al in nature. The old tried-and-true Google Read­er still orga­nizes it all, though I often read it through the Android app News­Rob.
  • Diigo. This took the place of the clas­sic social book­mark­ing site Deli­cious when it had a near-death expe­ri­ence a few years ago (it’s nev­er come back in a form that would make me recon­sid­er it). When­ev­er I see some­thing inter­est­ing I want to share, I post it here, where it gets cross-posted to my Twit­ter and Tum­blr sites. I’ve book­marked over 4500 sites over the last seven-plus years. It’s an essen­tial archive that I use for remem­ber­ing sites I’ve liked in the past. Diigo book­marks that are tagged “Quak­er” get sucked into an alter­nate route where they become edi­tor fea­tures for Quak​erQuak​er​.org.
  • Pock­et (for­mer­ly Read it Lat­er). I’m in the envi­able posi­tion that many of my per­son­al inter­ests over­lap with my pro­fes­sion­al work. While work­ing, I’ll often find some inter­est­ing Quak­er arti­cle that I want to read lat­er. Hence Pock­et, a ser­vice that will instant­ly book­mark the site and make it avail­able for lat­er reading.
  • Flip­board is a great mobile app that lets you read arti­cles on top­ics you like. Com­bine it with Twit­ter lists and you have a per­son­al­ized read­ing list. I use this every day, most­ly for blogs and news sites I like to read but don’t con­sid­er so essen­tial that I need to catch every­thing they publish.
  • Ifttt​.com. A handy ser­vice named after the log­i­cal con­struct “IF This, Then That,” Ifttt will take one social feed and cross-post it to anoth­er under var­i­ous con­di­tions. For exam­ple, I have Diigo posts cross-post to Twit­ter and Flickr posts cross­post to Face­book. Some of the Ifttt “recip­ies” are behind the scenes, like the one that takes every post on Word­Press and adds it to my pri­vate Ever­note account for archival purposes.

The Public-Facing Me:

  • Word­Press (Quak​er​ran​ter​.org). The blog you’re read­ing. It orig­i­nal­ly start­ed as a Move­able Type-powered blog when that was the hip blog­ging plat­form (I’m old). A few years ago I went through a painstak­ing process to bring it over to Word­Press in such a way that its Disqus-powered com­ments would be preserved.
  • Twit­ter. I’ve long loved Twit­ter, though like many techies I’m wor­ried about the direc­tion it’s head­ed. They’ve recent­ly locked most of the ser­vices that read Twit­ter feeds and reprocess it. If this weren’t hap­pen­ing, I’d use it as a default chan­nel for just about every­thing. In the mean­time, only about half of my tweets are direct from the ser­vice – the remain­der are auto-imports from Diigo, Insta­gram, etc.
  • Tum­blr (Quack​Quack​.org). I like Tum­blr although my site there (quack​quack​.org) gets very few direct vis­its. I most­ly use it as a “links blog” of inter­est­ing things I find in my inter­net wan­der­ings. Most items come in via Diigo, though if I have time I’ll sup­ple­ment things with my own thoughts or pic­tures. Most peo­ple prob­a­bly see this via the side­bar of the Quak­er­Ran­ter site.
  • Face­book. It may seem I post a lot on Face­book, but 95 per­cent of what goes up there is import­ed from some oth­er ser­vice. But, because more peo­ple are on Face­book than any­where else, it’s the place I get the most com­ments. I gen­er­al­ly use it to reply to com­ments and see what friends are up to. I don’t like Face­book per se because of its pater­nal­ist con­trols on what can be seen and its recent moves to force con­tent providers to pay for vis­i­bil­i­ty for their own fan pages.
  • Flickr. Once the dar­ling of pho­to sites, Flick­r’s been the heart­break of the hip­ster set more times than I can remem­ber. It has a ter­ri­ble mobile app and always lags behind every oth­er ser­vice but I have over 4000 pic­tures going back to 2005. This is my pho­to archive (much more so than the fail­ing disk dri­ves on a suc­ces­sion of laptops).

Honorable Mentions

  • I use Foursquare all the time but I don’t think many peo­ple notice it.
  • Right now, most of my pho­tos start off with the mobile app Insta­gram, handy despite the now-tired con­ceit of its square for­mat (cute when it was the art­sy under­dog, cloy­ing now that it’s the billion-dollar main­stream service).
  • Like most of the plan­et I use Youtube for videos. I like Vimeo but Youtube is par­tic­u­lar­ly con­ve­nient when shoot­ing from a Google-based phone and it’s where the view­ers are.
  • I gave up my old cus­tom site at Mar​tinKel​ley​.com for a Fla​vors​.me account. Its flex­i­bil­i­ty lets me eas­i­ly link to the ser­vices I use.

When I write all this out it seems so com­pli­cat­ed. But the aim is con­ve­nience: a sim­ple few key­strokes that feed into ser­vices dis­sem­i­nate infor­ma­tion across a series of web presences.

Lessons in Social Media from Egyptian Protesters

February 15, 2011

A few days ago the NYTimes ran a fas­ci­nat­ing ear­ly look-back at the rela­tion­ship between social media and the largely-nonviolent rev­o­lu­tion in Egypt writ­ten by David D Kirk­patrick and David E Sanger. I doubt we’ve seen the last twist and turn of this tumul­tuous time but as I write this, the world sighs relief that long­time auto­crat Hos­ni Mubarak is final­ly out. Most of the quotes and inside knowl­ege came via Ahmed Maher, a 30-year-old civ­il engi­neer and a lead­ing orga­niz­er of the April 6 Youth Move­ment, who became an activist in 2005.

Les­son One: Years in the Making

The Times starts off by point­ing out that the “blog­gers lead the way” and that the “Egypt­ian revolt was years in the mak­ing.” It’s impor­tant to remem­ber that these things don’t come out of nowhere. Blog­gers have been active for years: lead­ing, learn­ing, mak­ing mis­takes and col­lect­ing knowl­edge. Many of the first round of blog­gers were ignored and repressed. Some of them were effec­tive­ly neu­tral­ized when they were co-opted into what the Times calls “the timid, legal­ly rec­og­nized oppo­si­tion par­ties.” “What destroyed the move­ment was the old par­ties,” said one blog­ger. A les­son we might draw for that is that blog­ging isn’t nec­es­sar­i­ly a step­ping stone to “real activism” but is instead it’s own kind of activism. The cul­ture of blogs and main­stream move­ments are not always compatible.

Les­son Two: Share Your Experiences

The Egypt­ian protests began after ones in Tunisia. The con­text was not the same: “The Tunisians faced a more per­va­sive police state than the Egyp­tians, with less lat­i­tude for blog­ging or press free­dom, but their trade unions were stronger and more inde­pen­dent.” Still, it was impor­tant to share tips: “We shared our expe­ri­ence with strikes and blog­ging,” a blog­ger recalled. Some of the tips were exceed­ing­ly prac­ti­cal (how to avert tear gas – brought lemons, onions and vine­gar, appar­ent­ly) and oth­ers more social (shar­ing tor­ture expe­ri­ences). Les­son: we all have many things to learn. It’s best to be ready for counter-tactics.

One of the inter­est­ing side­lights was how the teach­ings of Amer­i­can non­vi­o­lence strate­gist Gene Sharp made it to Cairo. A Ser­bian youth move­ment had based their rebel­lion on his tac­tics and the Egyp­tians fol­lowed their lead, with exiled orga­niz­ers set­ting up a web­site (warn­ing: annoy­ing sound) com­pil­ing Sharp’s strategies:

For their part, Mr. Maher and his col­leagues began read­ing about non­vi­o­lent strug­gles. They were espe­cial­ly drawn to a Ser­bian youth move­ment called Otpor, which had helped top­ple the dic­ta­tor Slo­bo­dan Milo­se­vic by draw­ing on the ideas of an Amer­i­can polit­i­cal thinker, Gene Sharp. The hall­mark of Mr. Sharp’s work is well-tailored to Mr. Mubark’s Egypt: He argues that non­vi­o­lence is a sin­gu­lar­ly effec­tive way to under­mine police states that might cite vio­lent resis­tance to jus­ti­fy repres­sion in the name of stability.

As an aside, I have to say that as a longterm peace activist, it tick­les me no end to see Gene Sharp’s ideas at the heart of the Egypt­ian protests. Amer­i­ca real­ly can export democ­ra­cy sometimes!

Les­son Three: Be Relent­less in Con­fronting Lies

The Times reports that Maher “took spe­cial aim at the dis­tor­tions of the offi­cial media.” He told them that when peo­ple “dis­trust the media then you know you are not going to lose them. When the press is full of lies, social media takes on the fact check­ing role. Peo­ple turn to inde­pen­dent sources when they sense a pro­pa­gan­da machine. The cre­ator of a Face­book site was a Google mar­ket­ing exec­u­tive work­ing on his own. He filled the site We Are all Khaled Said “with video clips and news­pa­per arti­cles [and] repeat­ed­ly ham­mered home a sim­ple message.”

Les­son Four: Don’t Wait for Those Sup­posed To Do This Work

Most of this social media was cre­at­ed by stu­dents for good­ness sake and it all relied on essentially-free ser­vices. Every­one’s always thought that if Egypt were to explode it would be the dreaded-but-popular Mus­lim Broth­er­hood that would lead the charge. But they did­n’t. They scram­bled not know­ing what to do as protests erupt­ed in the major cities. Even­tu­al­ly the Broth­er­hood’s youth wing joined the protests and the full orga­ni­za­tion fol­lowed suit but it was not the lead­ers in any of this.

When we’re talk­ing about pop­u­lar orga­ni­zat­ing, mon­ey and estab­lished cre­den­tials aren’t always an advan­tage. What’s inter­est­ing to learn with the Egypt protests is that the gen­er­a­tion lead­ing it does­n’t seem to have as strict a reli­gious world­view as its par­ents. This came out most dra­mat­i­cal­ly in the images of Chris­t­ian Egyp­tians pro­tect­ing their Mus­lim broth­ers in Tahir Square dur­ing times of prayer. This is hav­ing ram­i­fi­ca­tion in copy­cat protests in Tehran. Iran­ian lead­ers tried to paint the Egypt­ian stu­dents as heirs to their own Islam­ic rev­o­lu­tion but it seems prac­ti­cal con­sid­er­a­tions are more impor­tant than set­ting up an Islamist state (stay tuned on this one – protests have begun in Tehran on one hand and the Mus­lim Broth­er­hood might well take over from Egypt pro­test­ers now that Mubarak is out).

On a per­son­al note…

blankIt’s inter­est­ing to watch how the three-year old Save St Mary’s cam­paign has mim­ic­ked some of the fea­tures of the Egypt­ian protests. Their blog has been pret­ty relent­less in expos­ing the lies. It’s attract­ed far more media atten­tion than the professionally-staffed Dioce­san press office has been able to muster. There’s been a lot of behind-the-scenes talk­ing with church­es in oth­er regions to com­pare tac­tics and antic­i­pate counter-moves. As far as I know it’s one of sev­en church­es nation­wide with round-the-clock vig­ils but it’s the only one with a strong social media com­po­nent. It’s aver­age age is prob­a­bly a gen­er­a­tion or two younger than the oth­er vig­ils which gives it a cer­tain frank style that’s not found else­where. The Philadel­phia Arch­dio­cese is explod­ing now with arrests of recent Dioce­san offi­cials and rev­e­la­tions from the Dis­trict Attore­ny that dozens of priests with “cred­i­ble accu­sa­tions” of pedophil­ia are still min­is­ter­ing around kids and while church clos­ings and the pedophil­ia scan­dals are not offi­cial­ly con­nect­ed, as a non-Catholic I’m fine admit­ting that they arise from a shared Dioce­san cul­ture of mon­ey and cover-ups. Again, “repeat­ing­ly ham­mer­ing home a sim­ple mes­sage” is a good strategy.

Opening Doors and Moving on Up

February 3, 2011

Friends Gen­er­al Con­fer­ence has announced that Bar­ry Cross­no will be their new incom­ing Gen­er­al Sec­re­tary. Old time blog­gers will remem­ber him as the blog­ger behind The Quak­er Dhar­ma. FGC’s just pub­lished an inter­view with him and one of the ques­tions is about his blog­ging past. Here’s part of the answer:

Blog­ging among Friends is very impor­tant.  There are not a lot of Quak­ers.  We’re spread out across the world.  Blog­ging opens up dia­logues that just would­n’t hap­pen oth­er­wise.  While I laid down my blog, “The Quak­er Dhar­ma,” a few years ago, and my think­ing on some issues has evolved since then, I’m clear that blog­ging is what allowed me to give voice to my call.  It helped open some of the doors that led me to work for Pen­dle Hill and, now by exten­sion, FGC.  A lot of cut­ting edge Quak­er thought is being shared through blogs.

I thought it might be use­ful to fill in a lit­tle bit of this sto­ry. If you go read­ing through the back com­ments on Bar­ry’s blog you’ll see it’s a time machine into the ear­ly Quak­er blog­ging com­mu­ni­ty. I first post­ed about his blog in Feb­ru­ary of 2005 with Quak­er Dhar­ma: Let the Light Shine and I high­light­ed him reg­u­lar­ly (March, April, June) until the proto-QuakerQuaker “Blog Watch” start­ed run­ning. There I fea­tured him twice that June and twice more in August, the most active peri­od of his blogging.

It’s nos­tal­gic to look through the com­menters: Joe G., Peter­son Toscano, Mitchell San­tine Gould, Dave Carl, Bar­bara Q, Robin M, Brandice (Quak­er Mon­key), Eric Muhr, Nan­cy A… There were some good dis­cus­sions. Bar­ry’s most exu­ber­ant post was Let’s Begin, and LizOpp and I espe­cial­ly labored with him to ground what was a very clear and obvi­ous lead­ing by hook­ing up with oth­er Friends local­ly and nation­al­ly who were inter­est­ed in these efforts. I offered my help in hook­ing him up with FGC  and he wrote back “If you know peo­ple at oth­er Quak­er orga­ni­za­tions that you wish me to speak to and coor­di­nate with or pos­si­bly work for, I will.”

And that’s what I did. My super­vi­sor, FGC Devel­op­ment head Michael Waj­da, was plan­ning a trip to Texas and I start­ed talk­ing up Bar­ry Cross­no. I had a hunch they’d like each oth­er. I told Michael that Bar­ry had a lot of expe­ri­ence and a very clear lead­ing but need­ed to spend some time grow­ing as a Quak­er – an incu­ba­tion peri­od, if you will, among ground­ed Friends. In the first part of the FGC inter­view he mov­ing­ly talks about the ground­ing his time at Pen­dle Hill has giv­en him.

In Octo­ber 2006 he announced he was clos­ing a blog that had become large­ly dor­mant. It’s worth quot­ing that first for­mal goodbye:

I want to thank those of you who chose to active­ly par­tic­i­pate. I learned a lot through our exchanges and I think there were many peo­ple who ben­e­fit­ed from many of the posts you left. On a pure­ly per­son­al note, I learned that it’s good to tem­per my need to GO DO NOW. Some of you real­ly helped men­tor me con­cern­ing effec­tive­ly lis­ten­ing to guid­ance and help­ing me under­stand that act­ing local­ly may be bet­ter than try­ing to take on the whole world at once.

I also want to share that I met some peo­ple and made con­tacts through this process that have opened tremen­dous doors for me and my abil­i­ty to put myself in ser­vice to oth­ers. For this I am deeply grate­ful. I feel sure that some of these ties will live on past the clos­ing of the Quak­er Dharma.

Those of you famil­iar with pieces like The Lost Quak­er Gen­er­a­tion and Pass­ing the Faith, Plan­et of the Quak­ers Style know I’ve long been wor­ried that we’ve not doing a good job iden­ti­fy­ing, sup­port­ing and retain­ing vision­ary new Friends. Around 2004 I stopped com­plain­ing (most­ly) and just start­ed look­ing for oth­ers who also held this con­cern. The online orga­niz­ing has spilled over into real world con­fer­ences and work­shops and is much big­ger than one web­site or small group. Now we see “grad­u­ates” of this net­work start­ing to take on real-world responsibilities.

Bar­ry’s a bright guy with a strong lead­ing and a healthy ambi­tion. He would have cer­tain­ly made some­thing of him­self with­out the blogs and the “doors” opened up by myself and oth­ers. But it would have cer­tain­ly tak­en him longer to crack the Philadel­phia scene and I think it very like­ly that FGC would have announced a dif­fer­ent Gen­er­al Sec­re­tary this week if it weren’t for the blogs.

Quak­erQuak­er almost cer­tain­ly has more future Gen­er­al Sec­re­taries in its mem­ber­ship rolls. But it would be a shame to focus on that or to imply that the pin­na­cle of a Quak­er lead­ing is mov­ing to Philadel­phia. Many parts of the Quak­er world are already too enthralled by it’s staff lists. What we need is to extend a cul­ture of every­day Friends ready to bold­ly exclaim the Good News – to love God and their neigh­bor and to leap with joy by the pres­ence of the Inward Christ. Friends’ cul­ture should­n’t focus on staffing, flashy pro­grams or fundrais­ing hype.  At the end of the day, spir­i­tu­al out­reach is a one-on-one activ­i­ty. It’s peo­ple spend­ing the time to find one anoth­er, share their spir­i­tu­al jour­ney and share oppor­tu­ni­ties to grow in their faith.

Quak­erQuak­er has evolved a lot since 2005. It now has a team of edi­tors, dis­cus­sion boards, Face­book and Twit­ter streams, and the site itself reach­es over 100,000 read­ers a year. But it’s still about find­ing each oth­er and encour­ag­ing each oth­er. I think we’ve proven that these over­lap­ping, dis­trib­uted, largely-unfunded online ini­tia­tives can play a crit­i­cal out­reach role for the Soci­ety of Friends. What would it look like for the “old style” Quak­er orga­ni­za­tions to start sup­port­ing inde­pen­dent Quak­er social media? And how could our net­works rein­vig­o­rate cash-strapped Quak­er orga­ni­za­tions with fresh faces and new mod­els of com­mu­ni­ca­tion? Those are ques­tions for anoth­er post.