When we say we are holding someone in the Light, it is wise to remember that holding is an action verb. Sometimes I confuse intercession prayer with placing a short order to a Spirit I treat as a personal complaint department. “You didn’t get my order right, God…she’s even sicker than before!” I love the way Quaker teachings humble me and help me work with love while waiting expectantly for God’s will to be done.
— Bonnie S. in a recent comment
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Tag Archives ⇒ Quaker
Ask Me Anything: Do Quakers celebrate Easter and if so, how?
March 26, 2018
A question From Jessica F about Friends and Easter.
On the face of it, this is an easy question. Early Friends were loath to recognize any liturgical practices and they were lower‑p puritanical about anything that smacked of paganism. Famously, they didn’t use the common names of the week or months because many of them referred to non-Christian deities, like Thor and Janus.
They were especially grumpy about anything that smacked of latter-day syncretism. Many of the church holidays were seen as pagan festivals with a superficial Christian overlay. I’ll be the first to admit they could get kind of obnoxious this way. Wikipedia explains some of this attitude:
Other Protestant groups took a different attitude, with most Anabaptists, Quakers, Congregationalists and Presbyterian Puritans regarding such festivals as an abomination. The Puritan rejection of Easter traditions was (and is) based partly upon their interpretation of 2 Corinthians 6:14 – 16 and partly upon a more general belief that, if a religious practice or celebration is not actually written in the Christian Bible, then that practice/celebration must be a later development and cannot be considered an authentic part of Christian practice or belief — so at best simply unnecessary, at worst actually sinful.
In Latin, Easter is called Pascha, a reference to the Jewish Passover festival. But in England, Pascha took place in the month the old English called Ēostre after a goddess whose festival was celebrated in that month. This made it doubly hard for English Protestant groups that wanted to cleanse Christianity of “popish” or “pagan” influences. So for right or wrong, they ignored it like they did the day the world calls Christmas.
Symbolically, Quakers love the idea of Easter. One of George Fox’s most key openings was that“Christ has come to teach the people himself!” The idea that Jesus rose again and is with us is pretty central to traditional Quaker beliefs.
These days Easter is largely celebrated by Friends standing up on Sunday to break the silence of worship with nostalgic stories of Easters in their pre-Quaker youth. Sometimes they’ll admit to having attended a Easter service at another church before coming to meeting that morning. If you’re really lucky, you’ll get ministry about flowers or hats.
Hitler jokes and Quaker schools
March 26, 2018
The case of a beloved Quaker Jewish teacher being fired from a NYC Friends School for making a Nazi salute as a joke is bringing us some interesting commentary. Mark Oppenheimer writes in Tablet:
One might call this whole episode the triumph of Waspy good intentions over Jewish common sense… But of course Quaker schools — and Quaker camps, like the one I once attended, and Quaker meetinghouses — are, these days, pretty Jewish places. The Times article has a burlesque feel, with a bunch of Jewish students and alumni performing in Quaker-face.
He also makes interesting points about the cultures of Jewish humor (“We Jews survive because of Hitler jokes”) and that of Friends:
The Quaker practice of silent worship can disposes its practitioners against the loud, bawdy, contentious discourse that infuses Jewish culture. I’m not making claims about individual Quakers — I can introduce you to perfectly hilarious Quakers, some of whom interrupt even more than I do — but at their institutions, the values that come to the fore are Gene Sharp not Gene Wilder. In their earnestness, Quaker schools are David Brooks not Mel Brooks. You get the idea.
I’m always a bit unsure how seriously to take cultural Quaker stereotypes as motivating forces in pieces like these. I wonder how many Friends actually work or study at a Manhattan Quaker school. A more generic headmaster fear-of-conflict seems as likely a cause as anything to do with silent worship. Then too, we don’t know what other issues might be at play below the surface of privacy and confidentiality. But the Friends Seminary incident seems as good a marker as anything else of the complicated dynamics within Friends schools today.
http://www.tabletmag.com/scroll/258394/jewish-teacher-fired-from-quaker-school-for-making-nazi-joke
Profile of tech use by British Friends
March 23, 2018
Irit Pollak and Abbey Kos at doteveryone have been doing a series “Dispatches from the Real World,” in which they profile “unexpected changes new technology is having on services and people.” This month they look at Friends in Britain.
It’s written for a tech audience and leans a bit on the dichotomy between old (“It still looks much the same as it did in 1670”) and modern communication but there are some insights that we Friends sometimes take too much for granted:
Social media tends towards the shallow and boastful. That’s not an intuitive fit for the meticulous work of ecumenical accompaniment, nor for a faith that values authenticity and depth. However, Teresa and her team know they need to do more — not despite their beliefs, but because of them.
I also appreciate the comparison between Quaker organization and principles of decentralization found in networks.
Just as in tech, decentralisation — building a more networked approach — is high on Quakers’ agenda. But that journey is perhaps easier for a faith fundamentally opposed to hierarchy. Now, rather than try to hang onto old models, Quakers in Britain are actively (and continuously) checking their power and privilege.
Friends Journal ran a whole issue on Quakers and Social Media back in November 2016. One of my favorite FJ tech pieces however was in November 2015, when we interviewed Sue Gardiner to understand why Wikimedia was so interesting in Quaker process.
New York Friends on Climate Change
March 20, 2018
The March issue of New York Yearly Meeting’s Spark now seems to be online, a good dozen articles on the topic of “Earthcare Now.” From the introduction by guest editor Pamela Boyce Simms:
The NYYM Friends who have shared their stories herein are farmers, chaplains, hydrogeologists, shepherds, mystics, homesteaders, local government officials, naturalists, professors, and Master Gardeners. They till the soil, herd the sheep, insulate walls, minister unto many, commune with nature, educate, and model resilience in Ithaca, Brooklyn, Clinton, East Chatham, and Seneca Castle in New York, and in Highland Park and Montclair in New Jersey.
I still have to go through them myself. Some that look particularly interesting are Susanna Mattingly’s Quakers and Climate Change:
This is a spiritual call as well as a material one, to act not out of fear or through accusation, but with hope and love. We recognize sustainability and care for the earth are integral to our faith and our Quaker testimonies as we strive to live in right relationship with all creation. As a community, we can make a meaningful contribution to stabilizing the climate and building resilience.
Christopher Sammond’s “Our Generation’s ‘Lamb’s War’ “:
As I have held questions about how to respond to the divisiveness, the fear mongering, the racism, and the tsunami of lies and half-truths characterizing our nation’s political life at this time, I have been clearly and deeply called to go deep, and to join the many, many people of faith who are seeking to bring about the necessary shift in culture, a shift in spiritual consciousness, which is necessary if we are to survive as a species. And, like my Quaker forebears, I know that work to begin within myself.
Mixing Quakers & Politics
March 19, 2018
Greg Woods is the primary mover behind this Thursday’s live panel of Quaker congressional candidates. He’s written a new post about it, Quakers & Politics Do Mix (in the 2018 Midterms)
This year’s election feel different than previous years. People are ready to do something besides just voting. Many are running for office in record numbers, for example: Scientists and Women.Another population that is running in, perhaps, record numbers in 2018: Quakers!
He’s added a lot of interesting contextual links to articles about the new types of candidates we’re seeing in the 2018 election.
To make sure you get the latest information on the live panel, sign up for the live web panel’s Facebook event. And join us at 3pm ET for our live web panel. We’ll also be continuing to update the Friends Journal announcement page.
Early Quaker “Yearly meetings”
March 18, 2018
Brian Drayton is looking at an early form of public Quaker worship, who’s various names (including “yearly meetings”) have perhaps hidden them from modern Quaker consciousness: From the Quaker toolbox: “Yearly meetings” and related
These meetings often included gatherings of ministers, and of elders (and sometimes the two together), and meetings mostly for Friends. But the public worship was carefully prepared for — usually more than one session, often over more than one day, with lots of publicity ahead of time. Temporary meeting places were erected for large crowds (the word “booth” is used, these clearly held hundreds of people.
Brian’s story reminds me of when I was a tourist in the “1652 Country” where Quakerism was born. One of the stops is Firbank Fell, where George Fox preached to thousands. Most histories call that sermon the official start of the Quaker movement.
But Firbank Fell itself is a desolate hillside miles from anywhere. There was a small ancient church there and then nothing but grazing fields off to the horizon. A thousand people in such a remote spot would have the feel of a music festival. And that’s kind of what was happening the week the unknown George Fox walked into that part of England. There was a organized movement that held independent religious preaching festivals. Fox was no doubt very moving and he might have given the seekers there a new way of thinking about their spiritual condition, but the movement was already there. I wonder if the general meetings of public worship that Drayton is tracking down is an echo of those earlier public festivals.
One of my Firbank Fell photos:
Painting for Worship
March 16, 2018
I didn’t know of Adrian Martinez before I was introduced to him in this QuakerSpeak video. He seems like quite a character (“art attack!”) but I’m intrigued at how his paintings have brought primal Quaker values into unexpected spaces like the White House (not the occupant you might guess!) and corporate America. His story of a very specifically Quaker picture being bought for a boardroom hints at messages Friends might still have for the world:
The painting I did, Meeting for Worship, I just knew was not something that was going to get sold. It was not an economic decision. It was a necessity to do, nonetheless. When I did it, I had this big show and it was immediately purchased. First one. And it’s interesting: where it went went was the boardroom of an insurance agency. The man that owned the company bought the painting because he said, “The reason I need this painting, and I need it in the boardroom, is because we need more of that in our business.”
http://quakerspeak.com/painting-for-worship/