For any bleeding edge Web 2.0 Quakers out there, there’s now a QuakerQuaker FriendFeed account to go along with its Twitter account. Both accounts simply spit out the QuakerQuaker RSS feed but there might be some practical uses. I actually follow QQ primary by Twitter these days and those who don’t mind annoying IM pop-ups could get instant alerts.
Web 2.0 everywhere man Robert Scoble recently posted that many of his conversations and comments have moved away from his blog and over to FriendFeed. I don’t see that occurring anytime soon with QQ but I’ll set the accounts up and see what happens. I’ve hooked my own Twitter and FriendFeed accounts up with QuakerQuaker, so that’s one way I’m cross-linking with this possible overlay of QQ.
For what it’s worth I’ve always assumed that QQ is relatively temporary, an initial meeting ground for a network of online Friends that will continue to expand into different forms. I’m hoping we can pick the best media to use and not just jump on the latest trends. As far as the Religious Society of Friends is concerned, I’d say the two most important tests of a new media is it’s ability to outreach to new people and its utility in helping to construct a shared vision of spiritual renewal.
On these test, Facebook has been a complete failure. So many promising bloggers have disappeared and seem to spend their online time swapping suggestive messages on Facebook (find a hotel room folks) or share animated gifs with 257 of their closed “friends.” Quaker Friends tend to be a clannish bunch and Facebook has really fed into that (unfortunate) part of our persona. Blogging seemed to be resuscitating the idea of the “Public Friend,” someone who was willing to share their Quaker identity with the general public. That’s still happening but it seems to have slowed down quite a bit. I’m not ready to close my own Facebook account but I would like to see Friends really think about which social media we spend our time on. Friends have always been adapting – railroads, newspapers, frequently flier miles have all affected how we communicate with each other and the outside world. Computer networking is just the latest wrinkle.
As a personal aside, the worst thing to happen to my Quaker blogging has been the lack of a commute (except for a short hop to do some Haddonfield web design a few times a week). I’m no longer stranded on a train for hours a week with nothing to do but read the journal of Samuel Bownas or throw open my laptop to write about the latest idea that flits through my head. Ah the travails of telecommuting!
Over on Eileen Flanagan’s Imperfect Serenity, there’s an interesting post on blog publicity, “Blogging dilemmas,” inspired in part by Robin M“ ‘s recent “How did you get here?” post. Both bring up interesting questions about the role of blogs in community building and the location of that line that separates good blogging from mere self-promotion and pandering.
Readers will probably be unsurprised to learn that I use Technorati, Google Blog Search, etc., every day to keep track of the Quaker blogosphere. I act as a kind of community organizer and my searches are for interesting posts talking about Quakers (until reading Eileen’s post I hadn’t check my Technorati “rank” in months). Many people’s first introduction to QuakerQuaker.org is getting linked from it, and I suspect I’ve accidentally outed a few beginning bloggers who hadn’t told anyone of their new blog!
I have a professional blog on web design and analytics (with a somewhat off-topic but satisfying post on top at the moment) and separating that out has allowed me to use this personal blog, QuakerRanter, for whatever I like. Most regularly readers would say it focuses on Quakerism and cute kid pictures and while those are the most common posts, the most read posts are the minor fascinations I indulge myself with occasionally. Quaker plain dress is something I practice but don’t think about most of the time (806 readers in past month). My wife and I love to bust on bad baby names and unfairly unpopular baby names (627 visits). I’ve also detailed some outings to semi-legendary South Jersey haunts (317) and score high on searches to them.
The conventional wisdom of the blog-as-publicity tool crowd would probably say these off-topic posts are distracting my core audience. Perhaps, but they’re infrequent on the blog and long-lived on Google. Besides, I think it helps people to know I’m not just obsessed with one topic. Being a part of a real community means knowing each other in all of our quirks. I’m more tender and forgiving of other Quaker bloggers when I know more of their story: it puts what they say into a context that makes it sound more lived, less ideological. There’s certainly good reasons for tightly-focused professional blogs (I’d drop Techcrunch from my blogroll if they started posting kids pictures!), but as more people read posts through feeds and aggregators I wonder if there’s going to be as much pressure for personal, community-oriented blogs to be as single-minded in their focus.
We all have diverse, quirky interests so why not indulge them? I have seen blogs that try too hard to pander to particular audiences and boy, are they boring! A certain degree of idiosyncrasy and subjective orneriness is probably essential. Personality is at least as important as focus.
PS: I’m also interested in making sure I don’t loose the core audience with all my side trips, hence the “latest Quaker posts” at the top of the page. I have at least one request for a Quaker-only RSS feed and will eventually get that going. PPS: As if on queue, the next post in Google Reader after Eileen’s is Avinish Kaushik’s Blog Metrics: Six recommendations for measuring your success. Parts of it are probably a bit technical for most QR readers but it’s useful for thinking about blogs as outreach.
I’ve been quiet on the blogs lately, focusing on job searches rather than ranting. I thought I’d take a little time off to talk about my little corner of the career market. I’ve been applying for a lot of web design and editing jobs but the most interesting ones have combined these together in creative ways. My qualifications for these jobs are more the independent sites I’ve put together — notably QuakerQuaker.org—than my paid work for Friends.
For example: one interesting job gets reposted every few weeks on Craigslist. It’s geared toward adding next-generation interactive content to the website of a consortium of suburban newspapers (applicants are asked to be “comfortable with terms like blog, vlog, CSS, YourHub, MySpace, YouTube…,” etc.). The qualifications and vision are right up my alley but I’m still waiting to hear anything about the application I sent by email and snail mail a week ago. Despite this, they’re continuing to post revised descriptions to Craigslist. Yesterday’s version dropped the “convergence” lingo and also dropped the projected salary by about ten grand.
About two months ago I actually got through to an interview for a fabulous job that consisted of putting together a blogging community site to feature the lesser-known and quirky businesses of Philadelphia. I had a great interview, thought I had a good chance at the job and then heard nothing. Days turned to weeks as my follow-up communications went unanswered. 11/30 Update: a friend just guessed the group I was talking about and emailed that the site did launch, just quietly. It looks good.
Corporate blogging is said to be the wave of the future and in only a few years political campaigns have come to consider bloggers as an essential tool in getting their message out. User-generated content has become essential feedback and publicity mechanisms. My experience from the Quaker world is that bloggers are constituting a new kind of leadership, one that’s both more outgoing but also thoughtful and visionary (I should post about this sometime soon). Blogs encourage openness and transparency and will surely affect organizational politics more and more in the near future. Smart companies and nonprofits that want to grow in size and influence will have to learn to play well with blogs.
But the future is little succor to the present. In the Philadelphia metropolitan area it seems that the rare employer that’s thinking in these terms have have a lot of back and forths trying to work out the job description. Well, I only need one enlightened employer! It’s time now to put the boys to bed, then check the job boards again. Keep us in your prayers.
I had an interesting opportunity last Thursday. I skipped work to be talk with two Quakerism classes at Philadelphia’s William Penn Charter School (thanks for the invite Michael and Thomas!). I was asked to talk about Quaker blogs, of all things. Simple, right? Well, on the previous Tuesday I happened upon this passage from Brian Drayton’s new book, On Living with a Concern for Gospel Ministry:
I think that your work will have the greatest good effect if you wait to find whether and where the springs of love and divine life connect with this opening before you appear in the work. This is even true when you have had an invitation to come and speak on a topic to a workshop or some other forum. It is wise to be suspicious of what is very easy, draws on your practiced strengths and accomplishments, and can be treated as an everyday transaction. (p. 149).
Good advice. Of course the role of ministry is even more complicated in that I wasn’t addressing a Quaker audience: like the majority of Friends schools, few Penn Charter students actually are Quaker. I’m a public school kid, but it from the outside it seems like Friends schools stress the ethos of Quakerism (“here’s Penn Charter’s statement”). Again Drayton helped me think beyond normal ideas of proselytizing and outreach when he talked about “public meetings”:
We are also called, I feel to invite others to share Christ directly, not primarily in order to introduce them to Quakerism and bring them into our meetings, but to encourage them to turn to the light and follow it” (p. 147).
What I shared with the students was some of the ways my interaction with the Spirit and my faith community shapes my life. When we keep it real, this is a profoundly universalist and welcoming message.
I talked about the personal aspect of blogging: in my opinion we’re at our best when we weave our theology with with personal stories and testimonies of specific spiritual experiences. The students reminded me that this is also real world lesson: their greatest excitement and questioning came when we started talking about my father (I used to tell the story of my completely messed-up childhood family life a lot but have been out of the habit lately as it’s receded into the past). The students really wanted to understand not just my story but how it’s shaped my Quakerism and influenced my coming to Friends. They asked some hard questions and I was stuck having to give them hard answers (in that they were non-sentimental). When we share of ourselves, we present a witness that can reach out to others.
Later on, one of the teachers projected my blogroll on a screen and asked me about the people on it. I started telling stories, relating cool blog posts that had stuck out in my mind. Wow: this is a pretty amazing group, with diversity of ages and Quakerism. Reviewing the list really reminded me of the amazing community that’s come together over the last few years.
One interesting little snippet for the Quaker cultural historians out there: Penn Charter was the Gurneyite school back in the day. When I got Michael’s email I was initially surprised they even had classes on Quakerism as it’s often thought of as one of the least Quaker of the Philadelphia-area Quaker schools. But thinking on it, it made perfect sense: the Gurneyites loved education; they brought Sunday School (sorry, First Day School) into Quakerism, along with Bible study and higher education. Of course the school that bears their legacy would teach Quakerism. Interestingly enough, the historical Orthodox school down the road aways recently approached Penn Charter asking about their Quaker classes; in true Wilburite fashion, they’ve never bothered trying to teach Quakerism. The official Philadelphia Quaker story is that branches were all fixed up nice and tidy back in 1955 but scratch the surface just about anywhere and you’ll find Nineteenth Century attitudes still shaping our institutional culture. It’s pretty fascinating really.
An amazing thing has happened in the last two years: we’ve got Friends from the corners of Quakerism sharing our similarities and differences, our frustrations and dreams through Quaker blogs. Disenchanted Friends who have longed for deeper conversation and consolation when things are hard at their local meeting have built a network of Friends who understand. When our generation is settling down to write our memoirs — our Quaker journals — a lot of us will have to have at least one chapter about becoming involved in the Quaker blogging community.
My personal site before and after it became “Quaker Ranter.”
When I signed off on my last post, I promised I would continue with something on “blogs, ministry and liberal Quaker outreach.” Here’s the first of the follow-ups.
As I settle in to my second week at my new (and newly-defined) jobs at FGC, I wonder if I be here without help of the Quaker Ranter? I started this blog two summers ago. It was a time when I felt like I might be headed toward membership in the lost Quaker generation that was the focus of one of my earliest posts. There were a lot of dead-ends in my life. A couple of applications for more serious, responsible employment with Friends had recently gone nowhere. Life at my monthly meeting was odd (we’ll keep it at that). I felt I was coming into a deeper experiential knowledge of my Quakerism and perhaps inching toward more overt ministry but there was no outlet, no sense of how this inward transformation might fit into any sort of outward social form or forum.
Everywhere I looked I saw Friends shortcoming themselves and our religious society with a don’t-rock-the-boat timidity that wasn’t serving God’s purpose for us. I saw precious little prophetic ministry. I knew of few Friends who were asking challenging questions about our worship life. Our language about God was becoming ever more coded and sterilized. Most of the twenty-somethings I knew generally approached Quakerism primarily as a series of cultural norms with only different standards from one yearly meeting to another (and one Quaker branch to another, I suspect) . With all this as backdrop, I started the Quaker Ranter with a nothing-left-to-lose mentality. I was nervous about pushing boundaries and about broaching things publicly that most Friends only say in hushed tones of two or three on meetinghouse steps. I was also doubly nervous about being a Quaker employee talking about this stuff (livelihood and all that!). The few Quaker blogs that were out there were generally blogs by Quakers but about anything but Quakerism, politics being the most common topic.
Now sure, a lot of this hasn’t changed over these few years. But one thing has: we now have a vibrant community of Quaker bloggers. We’ve got folks from the corners of Quakerism getting to know one another and hash out not just our similarities and differences, but our frustrations and dreams. It’s so cool. There’s something happening in all this! Disenchanted Friends who have longed for deeper conversation and consolation when things are hard at their local meeting are finding Friends who understand.
Through the blog and the community that formed around it I’ve found a voice. I’m evolving, certainly, through reading, life, blog conversations and most importantly (I hope!) the acting of the Holy Spirit on my ever-resistant ego. But because of my blog I’m someone who now feels comfortable talking about what it means to be a Quaker in a public setting. It almost seems quaint to think back to the early blog conversations about whether we can call this a kind of ministry. When we’re all settling down to write our memoirs — our Quaker journals — a lot of us will have to have at least one chapter about becoming involved in the Quaker blogging community. In Howard Brinton’s Quaker Journals he enumerated the steps toward growth in the ministry that most of the writers seemed to go through; I suspect the journals of our generation will add self-published electronic media to it’s list of classic steps.
When I started Quaker Ranter I did have to wonder if this might be a quickest way to get fired. Not to cast aspersions on the powers-that-be at FGC but the web is full of cautionary tales of people being canned because of too-public blogs. My only consolation was the sense that no one that mattered really read the thing. But as it became more prominent a curious phenomenon happened: even Quaker staff and uber-insiders seemed to be relating to this conversation and wanted a place to complain and dream about Quakerism. My personal reputation has certainly gone up because of this site, directly and indirectly because of the blog. This brings with it the snares of popular praise (itself a well-worn theme in Quaker journals) but it also made it more likely I would be considered for my new outreach job. It’s funny how life works. Okay, that’s enough for a post. I’ll have to keep outreach till next time. But bear with me: it’s about form too and how form contributes to ministry.
PS: Talking of two years of Quaker blogging… My “Nonviolence.org turns ten years old this Thursday!! I thought about making a big deal about it but alas there’s so little time.
I started Nonviolence.org in late 1995 as a place to publicize the work of the US peace movement which was not getting out to a wide (or a young) audience. I built and maintained the websites of a few dozen hosted groups (including the War Resisters League, Fellowship of Reconciliation and Pax Christi USA) but I quickly realized that the Nonviolence.org homepage itself could be used for more than just as a place to put links to member groups. I could use it to highlight the articles I thought should get more publicity, whether on or off the Nonviolence.org domain.
The homepage adapted into what is now a recognizable blog format on November 13, 1997 when I re-named the homepage “Nonviolence Web Upfront” and started posting links to interesting articles from Nonviolence.org member groups. In response to a comment the other day I wondered how that fit in with the evolution of blogging. I was shocked to learn from Wikipedia’s that the term “weblog” wasn’t coined until December of that year. I think is less a coincidence than a confirmation that many of us were trying to figure out a format for sharing the web with others.
The earliest edition stored on Archive.org is from December 4, 1997. It focused on the hundredth anniversary of the birth of Catholic Worker co-founder Dorothy Day. To give you an sense of the early independently-published articles, the January 2, 1998 edition included a guest piece by John Steitz, “Is the Nonviolence Web a Movement Half-Way House” that sounds eerily similar to recent discussions on Quaker Ranter.
Below is an excerpt from the email announcement for “Nonviolence Web Upfront” (typically for me, I sent it out after I had been running the new format for awhile):
NONVIOLENCE WEB NEWS, by Martin Kelley Week of December 29, 1997
CONTENTS
Introducing “Nonviolence Web Upfront”
New Procedures New Website #1: SERPAJ New Website #2: Stop the Cassini Flyby Two Awards Numbers Available Upon Request Weekly Visitor Counts
With my travelling and holiday schedule, it’s been hard to keep regular NVWeb News updates coming along, but it’s been a great month and there’s a lot. I’m especially proud of the continuing evolution of what I’m now calling “Nonviolence Web Upfront,” seen by 1800 – 2200 people a month!
INTRODUCING “NONVIOLENCE WEB UPFRONT”
The new magazine format of the NVWeb’s homepage has been needing a name. It needed to mentioned the “Nonviolence Web” and I wanted it to imply that it was the site’s homepage (sometimes referred to as a “frontpage”) and that it contained material taken from the sites of the NVWeb.
So the name is “Nonviolence Web Upfront” and a trip to http://www.nonviolence.org will see that spelled out big on top of the weekly-updated articles.
There’s also an archive of the weekly installments found at the bottom of NVWeb Upfront. It’s quite a good collection already!
Now that this is moving forward, I encourage everyone to think about how they might contribute articles. If you write an interesting opinion piece, essay, or story that you think would fit, send it along to me. For example, “War Toys: Re-Action-ist Figures” FOR’s Vincent Romano’s piece from the Nov. 27 edition, was an essay he had already written and made a good complimentary piece for the YouthPeace Week special. But don’t worry about themes: NVWeb Upfront is meant not only to be timely but to show the breadth of the nonviolence movement, so send your pieces along!
I’ve occasionally thought of Beppeblog’s Joe Guada as my blogging Quaker doppleganger. More than once he’s written the post I was about to write. And more than one important article of mine started as commentary to one of his insightful articles.
So I’m worried that he’s written the first of a multipart article asking Is it time to leave Quakerism. I’m worried not just that Quakerism would lose a bright Light, etc., etc, but because I know that now I’m going to have to publicly mull over the question that’s a constant background hum that I try not to think about.
Update: just to prove my point, my comment to Joe’s post was more interesting that my post pointing to his post. Here’s the comment I just left there:
There was one day in worship a few years ago right around the time when my wife Julie decided to leave Quakerism when I had this odd vision. I imagined us as boulders the front edge of a waterfall. Thousands of gallons of water swept over us every day, eroding and scarring our surface and undermining the fragile base we were on. When Boulder Julie finally dislodged and fell off the precipice of Quakerism, I realized that one of the rocks that had held me in place was now gone and now there was going to be even more water and pressure trying to push me off. I say this because you’ve become one of my blogging rocks, someone who confirms that I’m not a total nutcase. If you went over the edge I’d have to reassess my situation and at least take a peek down myself. At the very least I’m going to have to blog about why I’ve stayed so long. I’m sure this is only part one to my commentary on these issues…
The Baby Theo blog got a mention in today’s Philadelphia Inquirer, It’s almost as good as being there, by Kathy Boccella. They missed out on a huge ratings bonanza by not picking Theo for their pictures. Stranger was that two interviews produced only one off-topic substantive line: “Martin Kelly [sic] experienced the worst of it when someone threatened his infant son on his Baby Theo Web page [via Archive.org, as it appeared around the time this article was written].
Above: Theo on learning he wasn’t going to be the featured baby photo in the Inquirer piece… Real photo caption: This weekend Julie Theo and I took a mini vacation to the Pennsylvania coal regions. One of the stops was the beautifully restored Tamaqua train station, where Theo’s great great grandfather, the first Martin John Kelley, worked as a Reading Railroad conductor. We woke the little guy up from a car nap to see the station and snap this picture, cruel parents that we are.
The Baby Theo site has been a lot of fun and it’s had great comments and emails of support. It’s really a shame that the article only used it to strike that tired old refrain about the possible danger lurking on the internet.
The threat had nothing to do with Theo or with the baby blog. I’ve run a prominent antiwar website (closed, was at nonviolence.org) through two wars now, and in the nine years of its existence I’ve amassed quite a collection of abusive emails. I try not to take them too seriously: most come from soldiers or from the families of soliders, people desparately afraid of the future and surely torn by the acts they’re being asked to commit. The internet provides the psychological distance for otherwise good people to demonize the “commie Saddam-loving peacenik coward.” You could get mad at a President that actively misleads the country into war but it’s easier to turn your anger on some schmuck who runs an antiwar website in his spare time. Sending threatening emails is itself cowardly and anti-democratic, of course, and as I’ve written on Nonviolence.org, it’s terribly inappropriate for “military personnel to use government computers to threaten the free speech” of a dissenting American citizen. But it happens. And because it happens and because South Jersey has its share of pro-war hotheads, you won’t see our specific town mentioned anywhere on the site. When I asked the Inquirer reporter if they could not mention our town, she asked why, which led to the threatening emails, which led to the question whether Theo specifically had been threatened.
And yes, there was a retired Lieutenant Colonel who sent a particularly creepy set of emails (more on him below). The first email didn’t mention Theo. It was just one of those everyday emails wishing that my family would be gang-raped, tortured and executed in front of me. I usually ignore these but responded to him, upon which I received a second email explaining that he was making a point with his threat (“You, your organization and others like you represent the ‘flabby soft white underbelly’ of our Nation. This is the tissue of an animal that is the target of predators.” Etc., etc., blah, blah, blah). This time he searched the Nonviolence.org site more thoroughly and specifically mentioned Theo in his what-if scenario. This was one email out of the thousands I receive every month. It was an inappropriate rhetorical argument against a political/religious stance I’ve taken as a public witness. It was not a credible threat to my son.
Still, precaution is in order. I mentioned this story to the Inquirer reporter only to explain why I didn’t want the town listed. When I talked about the blog, I talked about old friends and distant relatives keeping up with us and sharing our joys via the website. I talked about how the act of putting together entries helped Julie & I see Theo’s changes. I told Kathy how it was fun that friends who we had met via the internet were able to see something beyond the Quaker essays or political essays. None of that made it through to the article, which is a shame. A request to not publish our home town became a sensationalist cautionary tale that is now being repeated as a reason not to blog. How stupid.
The cautionary lesson is only applicable for those who both run a baby blog and a heavily used political website. When your website tops 50,000 visitors a day, you might want to switch to a P.O. Box. End of lesson.
Fortunately with the internet we don’t have to rely on the filter of a mainstream press reporters. Visitors from the Inquirer article have been looking around the site and presumably seeing it’s not all about internet dangers. Since the Inquirer article went up I’ve had twice as many visits from Google as I have from Philly.com. Viva the web!
More: For those interested, the freaky retired Lieutenant Colonel is the chief executive officer of a private aviation company based in Florida, with contracts in three African nations that just happen to be of particular interest to the U.S. State Department. Although the company is named after him, his full name has been carefully excised from his website. I don’t suspect that he really is retired from U.S.-sponsored military service, if you know what I mean… Here’s your tax dollars at work.
A few newspaper websites have republished up the Inky article and two blogging news sites have picked up on it:
Yet Another Baby Blogging story uncovers danger — but it’s not true ran in BloggingBaby.com: “When someone threatened his son on his Baby Theo Web page, he took the site down; but left up a pic on his home page. Well, that is, according to the article, which somehow managed to not check its facts (maybe, ummm – go to the link you included in your article?) and discover that, in fact, Baby Theo’s page is alive and well. We’re glad, Theo’s a cutie.”
Baby bloggers ran in Netfamilynews. “The $64,000 question(s) is: Is this a shift of thinking and behavior or, basically, a mistake?.. Martin Kelly, whose baby was threatened by someone who visited his baby page, would lean toward the mistake side of the question.” (No I wouldn’t, as I explained to the webmaster later)
