A Journey of Conscience: Ron Marullo’s Story

September 16, 2025

I talked with Friends Jour­nal author Ronald Marul­lo this week. His arti­cle, “I Aint’ March­ing Any­more” (a nod to Phil Ochs of course), recounts his path to con­sci­en­tious objec­tion dur­ing the Viet­nam war, helped by a very knowl­edgable Quak­er coun­selor. It always amazes me that just a few con­ver­sa­tions at the right time can help some­one clar­i­fy their beliefs and set their lives on a dif­fer­ent path.

I was espe­cial­ly inter­est­ed in talk­ing about the after-effects of the CO process since I went through some­thing sim­i­lar myself. Around age 17 my father start­ed lob­by­ing hard for me to go to the Naval Acad­e­my at Annapo­lis. Except for a few years in Pres­by­ter­ian Sun­day School we had grown up most­ly a‑religious and I found the idea intrigu­ing. I think in ret­ro­spect I was most­ly excit­ed by the idea of an order­ly life that might address my ADHD (called hyper­ac­tiv­i­ty in those days). I got far enough into the process to take a phys­i­cal and get a let­ter of com­men­da­tion from our con­gressper­son but then thought more about the mil­i­tary itself. I real­ized I did­n’t feel com­fort­able join­ing an orga­ni­za­tion whose pur­pose was threat­en­ing to kill. I had on prin­ci­ple, and with­out much delib­er­a­tion, decid­ed not to engage in school­yard fights years before, and suf­fered the reg­u­lar humil­i­a­tions that comes of being the small­est kid in class who every­one knows won’t fight back. To the dis­ap­point­ment of my father I stopped the appli­ca­tion process for the navy. As I pon­dered what to do next, I asked myself what oth­er val­ues might come from my new­found paci­fism. Over the next few years I explored var­i­ous leads and — being in the Philadel­phia area — start­ed run­ning into Quak­ers, some of whom had a kind of inner con­vic­tion I found intriguing.

So while I was far too young to ever wor­ry about a draft, I did have a sim­i­lar defin­ing “what do I believe” moment as a teenag­er. As Ron says in our author chat pod­cast:

That was a turn­ing point in my life. I made deci­sions from fill­ing out those forms and answer­ing those ques­tions actu­al­ly made con­crete what I had inside me, ide­al­ly. You think about this and think about that and whether or not you hold it true. But when you have to put it all on paper and you have to sub­mit it to the world, it changes you. And I’ve lived by that phi­los­o­phy since that age. I’ve done it in my edu­ca­tion­al expe­ri­ence with chil­dren. I’ve done it in my pri­vate life with friends, care­giv­ing oth­ers. My wife and I have been doing that, you know, for decades.

September Friends Journal

September 4, 2025

The Sep­tem­ber issue of Friends Jour­nal is out. There are a lot of sto­ries about how we get through trou­bled times. From my open­ing col­umn:

One of the roles of faith is to remem­ber that we’ve been here before. We’ve been the wan­der­ing Jews lost in the desert but fed man­na to sur­vive. We remem­ber the dis­ci­ples tak­en by sur­prise by the rush of Roman guards come to arrest our Mes­si­ah, who urged us to put away our swords. We tell sto­ries of a young George Fox wan­der­ing Eng­land look­ing for spir­i­tu­al teach­ers until all his “hopes in them and in all men were gone.” We sur­vive by telling sto­ries. We keep our­selves cen­tered and calm by remem­ber­ing oth­ers who found a path through uncer­tain­ty and assured us they were held up by a Comforter.

Friends Journal Friends Journal 

What Have Friends Been Reading?

July 12, 2025

There’s a new top-five list of arti­cles from Friends Jour­nal so far in 2025. We have a cou­ple of news ones — the law­suits against DHS and the recent Quak­er Walk — but we also have more con­tem­pla­tive fair.

I like the sto­ry of the Friends at William Penn Uni­ver­si­ty in Iowa dis­cov­er­ing some of the pos­i­tive qual­i­ties of plain dress from a inter­net chal­lenge. And Gail Melix (Greenwater)‘s reflec­tion on being both Quak­er and Indige­nous is quite moving.

Influencing Quakers

July 2, 2025

Philadel­phia Year­ly Meet­ing and Friends in Busi­ness spon­sored a two-person pan­el last night called “Quak­er Voic­es, Dig­i­tal Paths” and fea­tur­ing Glo­ria Sul­li­van, who has over 600,000 fol­low­ers across Tik­Tok and Insta­gram, and Grif­fin Macaulay, con­tent cre­ator for Dun­geons and Drag­ons. Glo­ria does­n’t gen­er­al­ly talk about being a Quak­er on her chan­nel but did in Jan­u­ary. It’s had over 300,000 views and a stag­ger­ing 6,042 comments. 

The scale of the new­er forms of online media is real­ly stag­ger­ing, as is the sim­plic­i­ty of start­ing a chan­nel. There’s no need to incor­po­rate or find fun­ders or write mis­sion state­ments: you just start talk­ing to the com­put­er. It quick­ly becomes all-consuming of course, and there’s a lot of thought that goes into the top­ics and scope of the chan­nel. All the pop­u­lar Tik­Toks also have lots of edits to speed them up. It’s a lot of work to do this part or full-time.

Grif­fin talked about being known for a thing and remain­ing pas­sion­ate about it even in a vac­u­um. It’s the follow-your-passion advice: lov­ing what you do will pull peo­ple to you and you will find a way to turn it into a business.

In some ways, I feel that at least some of the work my col­leagues and I are doing 1is akin to an out­field­er scan­ning the sky for pop balls com­ing in from these inter­net men­tions. When a pop­u­lar influ­encer talks about Quak­ers I’m sure hun­dreds of fin­gers open a new tab to ask “What is a Quak­er?” and “What Do Quak­ers Believe?” We hope­ful­ly show up in the search with easily-digestible answers and links to Quak­er com­mu­ni­ties. I asked Glo­ria and Grif­fin for ideas about how we could bet­ter sup­port inquir­ers they might send our way. We’re doing a lot already — good search engine opti­miza­tion, catchy URLs — but there was some good advice on using Insta­gram bet­ter and real­ly sim­pli­fy­ing our mes­sag­ing and turn­ing it into stories. 

Being Ready for the Seekers

June 5, 2025

I wrote the intro­duc­to­ry col­umn for the June/July issue of Friends Jour­nal, which is devot­ed to revivals.

It’s my pet the­o­ry that Quak­erism is always dying and simul­ta­ne­ous­ly always being reborn. It’s been a messy process with lots of hurt feel­ings. Many peo­ple have left Friends, and there are a bewil­der­ing num­ber of insti­tu­tion­al schisms still divid­ing us. But to para­phrase Mark Twain, the rumors of our death have been great­ly exaggerated.

Margaret Fell Quaker

May 2, 2025
blank

In the past cou­ple of of months I’ve noticed var­i­ous Friends using this image of Mar­garet Fox as a stand-in for Mar­garet Fell, the so-called “moth­er” of Quak­erism who lat­er mar­ried George Fox. Unfor­tu­nate­ly it’s a few cen­turies late. This pic­ture is Mar­garet Fox of Hydesville, N.Y. It’s from an 1885 book called The Miss­ing Link in Mod­ern Spir­i­tu­al­ism, in which she and her fam­i­ly describe their haunt­ed house. Their three daugh­ters, Mar­garet­ta, Kate, and Leah, became known as the Fox Sis­ters, and became the most famous trio in nineteenth-century Spir­i­tu­al­ism. In lat­er years Mar­garet­ta admit­ted the haunt­ings were hoax­es, alas.

There is a Quak­er con­nec­tion, as the sis­ters helped con­vince lead­ing rad­i­cal Hick­sites Amy and Isaac Post to adopt Spir­i­tu­al­ism and start com­muning with the dead. Issac lat­er wrote “spir­it writ­ings” under the bylines of peo­ple like George Fox and Ben­jamin Franklin.2 It would be super easy to make fun of the Posts but they also opened their home as an Under­ground Rail­road stop and were per­son­al friends of William Lloyd Gar­ri­son, Susan B. Antho­ny, Sojourn­er Truth, and Fred­er­ick Dou­glass (who they helped escape to Cana­da after he was impli­cat­ed in the John Brown raid at Harper’s Fer­ry). They were lead­ing fig­ures in what became known as the Pro­gres­sive Friends move­ment, whose ener­gy is still pal­pa­ble in Lib­er­al Quak­er circles.

The inter­net being what it is, there are plen­ty of web­sites that have tak­en this out of con­text and pre­sent­ed it as Mar­garet Fell Fox. Unfor­tu­nate­ly there are no con­tem­po­rary images of Mar­garet Fell. The best we have is a twentieth-century rep­re­sen­ta­tion of her by Robert Spence, who over thir­ty years made a num­ber of charm­ing line draw­ings of the life of George Fox (Friends Jour­nal used one for an illus­tra­tion in a recent arti­cle).

I am writ­ing this post sim­ply to show up in future search results. If I can pre­vent one per­son from mis­tak­en­ly using this image as an illus­tra­tion or basis for a piece of art then it will have been worth it.

Also, FYI, this is what por­traits looked like in Mar­garet Fel­l’s time:

blank

How do we use money?

January 2, 2025

The newest Friends Jour­nal issue is out, look­ing at how we use mon­ey. It’s per­haps not the sex­i­est top­ic but it speaks to what we val­ue as a body of believ­ers. Are we focused on our inter­nal group or on the world out­side our walls? Some­times the dis­cus­sions around mon­ey are tedious and our deci­sions self-evident. I think it’s pos­si­ble for a meet­ing to spend too much time focused on its own self-management. But there are times when dis­cus­sions of resource use brings out sur­pris­ing inspiration.

First up in our fea­tures is Joann Neu­roth’s “Putting Our Mon­ey Where Our Hearts Are,” a look at how her meet­ing in Lans­ing, Michi­gan, took seem­ing­ly tiny steps that have grown into sig­nifi­ant com­mu­ni­ty out­reach and investment.

When we catch our breath to add it all up, we real­ize that the vol­un­teers who “feed the pantry” dai­ly have put $11,000 of food in that box each year. It feels a bit like loaves and fish­es! Where did it come from, one gro­cery bag at a time? We are pret­ty sure any­one propos­ing an $11,000 pro­gram back in 2020 would have been quick­ly set straight about lim­its to our capac­i­ty. But one can of soup at a time, we have tru­ly sur­prised ourselves.

What is and isn’t Quaker, hunting edition

August 14, 2023

On the face of it, it may be kind of weird for a veg­an like me to like an arti­cle about hunt­ing (much less pub­lish a recipe for squir­rel quiche) but any­one who brings in Thomas Clark­son to talk about Quak­er cul­tur­al val­ues is some­one I’ll lis­ten to.

[Clark­son’s] con­tem­po­raries were blind­ed by tra­di­tion and nev­er stopped to ask, “how far are they allow­able?” amidst con­cerns of human con­duct. Even the phras­ing “how far are they allow­able” sug­gests a lim­it. Per­haps hunt­ing is an allow­able and accept­able way of life up to a cer­tain point: that point being need­less vio­lence and danger.