Humor in Religion

December 20, 2018

I’m a lit­tle ner­vous solic­it­ing Quak­er humor but it’s become part of my job descrip­tion… Friends Jour­nal is devot­ing a whole issue to “Humor in Reli­gion” next April. The writ­ing dead­line is Jan­u­ary 7. A fright­ful­ly seri­ous list of things we’re look­ing for is below.

The gray wave that wasn’t

November 7, 2018

Back in March, Friends Jour­nal and the Earl­ham School of Reli­gion co-hosted an online dis­cus­sion with six Quak­er can­di­dates for con­gres­sion­al seats. The idea and coor­di­na­tion came from the awe­some Greg Woods. I went to see just how high the 2018 “gray wave” had crested.

Spoil­ers: no wave. Four of the can­di­dates didn’t make it out of the pri­maries and a fifth was run­ning as an inde­pen­dent in a long-shot can­di­da­cy. The one can­di­date to win major-party pri­ma­ry was the awe­some Shaw­na Roberts1 of Bar­nesville, Ohio. Shawna’s one of the most down-to-earth, real, peo­ple I know and it was a lot of fun to fol­low her cam­paign. Her twit­ter feed has been a hoot:

Unfor­tu­nate­ly Shaw­na only got about 30 per­cent of the vote yes­ter­day. This elec­tion was not kind to Democ­rats in rur­al dis­tricts like south­east Ohio’s 6 and she was run­ning against an incum­bent. From my van­tage point 30 per­cent seems pret­ty good, though as my sev­enth grade math teacher used to intone in his weary bari­tone, close only counts in horse­shoes and hand grenades. 2 Still, the prospect of a Mrs Roberts Goes to Wash­ing­ton win had me hop­ing against the odds. I’d love to see her con­tin­ue to be involved: 2020 is only two years away.

Stats on everyone’s results are at the updat­ed Quak­ers in Pol­i­tics page. For any­one won­der­ing about Quak­er politi­cians, Paul Buck­ley had a nice overview of our com­pli­cat­ed rela­tion­ship to vot­ing a few years ago.

North American Quaker statistics 1937 – 2017

September 17, 2018

These are num­bers of Friends in Cana­da and the Unit­ed States (includ­ing Alas­ka, which was tal­lied sep­a­rate­ly pri­or to state­hood) com­piled from Friends World Com­mit­tee for Con­sul­ta­tion. I dug up these num­bers from three sources:

  • 1937, 1957, 1967, 1977, 1987 from Quak­ers World Wide: A His­to­ry of FWCC by Her­bert Hadley in 1991 (many thanks to FWC­C’s Robin Mohr for a scan of the rel­e­vant chart).
  • 1972, 1992 from Earl­ham School of Reli­gion’s The Present State of Quak­erism, 1995, archived here.
  • 2002 on from FWCC direct­ly. Note: Cur­rent 2017 map.

Friends in the U.S. and Canada:

  • 1937: 114,924
  • 1957: 122,663
  • 1967: 122,780
  • 1972: 121,380
  • 1977: 119,160
  • 1987: 109,732
  • 1992: 101,255
  • 2002: 92,786
  • 2012: 77,660
  • 2017: 81,392

Friends in Amer­i­c­as (North, Mid­dle South):

  • 1937: 122,166
  • 1957: 131,000
  • 1967: 129,200
  • 1977: 132,300
  • 1987: 139,200
  • 2017: 140,065

You could write a book about what these num­bers do and don’t mean. The most glar­ing omis­sion is that they don’t show the geo­graph­ic or the­o­log­i­cal shifts that took place over time. Mid­west­ern Friends have tak­en a dis­pro­por­tion­ate hit, for exam­ple, and many Philadelphia-area meet­ings are much small­er than they were a cen­tu­ry ago, while inde­pen­dent meet­ings in the West and/or adja­cent to col­leges grew like wild­flow­ers mid-century.

My hot take on this is that the reuni­fi­ca­tion work of the ear­ly 20th cen­tu­ry gave Quak­ers a sol­id iden­ti­ty and coher­ent struc­ture. Howard Brinton’s Friends for 300 Years from 1952 is a remark­ably con­fi­dent doc­u­ment. In many areas, Friends became a socially-progressive, par­tic­i­pa­to­ry reli­gious move­ment that was attrac­tive to peo­ple tired of more creedal for­mu­la­tions; mixed-religious par­ents came look­ing for First-day school com­mu­ni­ty for their chil­dren. Quak­ers’ social jus­tice work was very vis­i­ble and attract­ed a num­ber of new peo­ple dur­ing the anti­war 1960s3 and the alter­na­tive com­mu­ni­ty groundswell of the 1970s. These var­i­ous new­com­ers off­set the decline of what we might call “eth­nic” Friends in rur­al meet­ings through this period.

That mag­ic bal­ance of Quak­er cul­ture match­ing the zeit­geist of reli­gious seek­ers dis­ap­peared some­where back in the 1980s. We aren’t on fore­front of any cur­rent spir­i­tu­al trends. While there are bright spots and excep­tions 4, we’ve large­ly strug­gled with retain­ing new­com­ers in recent years. We’re los­ing our elders more quick­ly than we’re bring­ing in new peo­ple, hence the forty per­cent drop since the high water of 1987. The small 2017 uptick might be a good sign5 or it may be a sta­tis­ti­cal phan­tom.6 I’ll be curi­ous to see what the next cen­sus brings.

2023 Update: I seem to have mixed up some num­bers in my orig­i­nal 2018 post and have cor­rect­ed them above.

Quakers in Politics Live Web Panel (March 22 2018)

March 9, 2018

Back last August, Greg Woods noticed that there were some Quak­ers run­ning for U.S. Con­gres­sion­al seats. While modern-day Quak­er politi­cians are not unheard of, they’re also not par­tic­u­lar­ly com­mon and it seemed like there was a bumper crop. The idea to inter­view them took on a momen­tum, even as we start­ed to learn about more can­di­dates. It’s grown into a Quak­ers in Pol­i­tics Live Web Pan­el set to take place on Thurs­day, March 22nd at 3pm EDT. There’s six con­firmed Quak­er can­di­dates and the event is co-sponsored by the Earl­ham School of Reli­gion and Friends Jour­nal. The mod­er­a­tor will be Earl­ham Col­lege Pres­i­dent Alan Price.

The upcom­ing U.S. Con­gres­sion­al mid-term elec­tions already have at least sev­en Quak­er can­di­dates for office. How does their Quak­er faith inform these can­di­dates’ desires to run for Con­gress? What advice would they have for oth­er Quak­ers want­i­ng to run for office in the future?

It’s a pret­ty inter­est­ing bunch and I’m look­ing for­ward to lots of good ques­tions about the inter­sec­tion of faith and pol­i­tics in 2018.

Quaker Ranter Archives

October 11, 2017

Categories:

Quak­erAs the blog name implies, I am a mem­ber of the Reli­gious Soci­ety of Friends, known col­lo­qui­al­ly as Quak­ers. Many of my blog posts deal with issues of our soci­ety and its inter­ac­tions with the larg­er world. I’ve been blog­ging as a Friend since 2003. I read through a lot of Quak­er mate­r­i­al every day; much of the con­tent on Quak­er­Ran­ter is a cura­tion of the con­tent that catch­es my fancy.

Fre­quent top­ics of inter­est: Non­vi­o­lence, Media & TechDesignFam­i­lySouth Jersey/Philly, and Pho­tog­ra­phy.

Newsletter Archives:

Every Fri­day, that week’s posts are col­lect­ed togeth­er into a email newslet­ter. Here are the most recent editions:


Blog Archives:

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2022 (53)



2021 (19)



2020 (61)



2019 (70)



2018 (257)



2017 (30)



2016 (61)



2015 (43)



2014 (10)



2013 (42)



2012 (50)



2011 (124)



2010 (34)



2009 (44)



2008 (67)



2007 (77)



2006 (39)



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1992 (1)

Frequent Topics

December 15, 2016

Blog cat­e­gories:

Quak­er
As the blog name implies, I am a mem­ber of the Reli­gious Soci­ety of Friends, known col­lo­qui­al­ly as Quak­ers. Many of my blog posts deal with issues of our soci­ety and its inter­ac­tions with the larg­er world. I gen­er­al­ly only include my own posts in this list.

Non­vi­o­lence
From 1995 – 2008 I was the pub­lish­er of Non​vi​o​lence​.org, a ground-breaking por­tal and blog about peace. Many of the­se arti­cles are archived from that period.

Media & Tech
Some­times I feel like I’ve been rein­vent­ing the wheel since I start­ed my first zine back in col­lege. Here’s some high­lights from this category:

Design
Thoughts on design in gen­er­al and my free­lance work as as Mar​tinKel​ley​.com in particular.

Fam­i­ly
Per­son­al posts about the fam­i­ly – wife Julie and kids Theo, Fran­cis, Gre­go­ry and Laura.

Cul­ture
A gen­er­al top­ic for time­ly posts.

South Jersey/Philly
Local field trips, etc.

Reli­gion
More gener­ic reli­gious writing.

Pho­tos
Most­ly art­sy iPhone photography.

Bono’s Christianity

December 26, 2013

U2’s singer talks about God:

Reli­gion can be the ene­my of God. It’s often what hap­pens when God, like Elvis, has left the build­ing. [laughs] A list of instruc­tions where there was once con­vic­tion; dog­ma where once peo­ple just did it; a con­gre­ga­tion led by a man where once they were led by the Holy Spir­it. Dis­ci­pline replac­ing dis­ci­ple­ship. Why are you chuckling?

More on Frank Viola’s blog

Religion in the mainstream press

July 10, 2012

They default to the same bor­ing tropes, says Amy Levin at TheRevealer:

Reli­gious wars, reli­gious dress, reli­gious mon­ey – these are the real and yet superbly com­plex ele­ments of our cul­tur­al exis­tence. Scout any crack or cran­ny of pop­u­lar cul­ture and you find reli­gion cre­at­ing a glo­ri­ous maze of top­ics for writ­ers to dis­cov­er and sift and sing to the masses.

But late­ly, I find that a repul­sive plague of rep­e­ti­tion and banal­i­ty has swept over the dis­en­chant­ed cyber­sphere. Each day I begin my reli­gion news search with hope­ful eager­ness, sift­ing close­ly through main­stream and fringe out­lets, hun­gry for signs of a new trend, move­ment, argu­ment, study – any­thing oth­er than what I con­sumed the day before. But I search in vain, and my dol­drums have led me to take action.

(H/T to David Watt on Facebook)